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There are more than 200 results, only the first 200 are displayed here.
The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
Al Pacino is an actor we’re inclined to take for granted, given his presence in some of the greatest popular films of the last half century, not least his Michael Corleone in Coppola’s Godfather trilogy, which revealed an actor of extraordinary stature. Sonny Boy is a consistently diverting and illuminating book by a man who has little pomp and circumstance about him.
An AI-driven companion designed to connect with people living with dementia raises important questions about companionship, care, and the human experience. Can an AI truly replace the role of a human caregiver, or are we compromising what it means to connect?
My Dad’s Gone Away will help any young person faced with the prospect of visiting mum, dad or any close adult in jail. It is graceful and gentle but also honest. It is also a book that will help any young person who might like to consider what some other people their age might be going through.
Though little known in Australia, Abraham Johannes (A.J.) Muste spent his life commending pacifism and leading movements to make the world more just. His commitments to pacifism may still seem extreme to many. But will anything more mild address the threats facing the world from violence, inequality and apathy?
In an age marked by increasing tribalism, Ignatius Loyola offers a counterintuitive lens through which to examine the nature of human connection. Renowned as a strict disciplinarian, Loyola is often cast as a distant, austere figure. Yet, beneath his armor of religious rigor lies a nuanced and rich understanding of friendship.
Like all other persons, refugees cannot be defined in numbers. Nor can they be defined by their condition as refugees. They are human beings like us who belong to families, their hearts are free, and they long for the freedom to live human lives, to work and follow their dreams.
An elegy doesn’t need to be written straight after a death... and maybe one’s own death catches up before the obituary we write is published. It might be something like re-arranging modernism into structurally sound lines, or discussing the context of metaphors in poems about London and friendship.
Where would we be without our friends? Good friends sustain us for decades through good times and bad and steer us through periods of change and crisis. One of the many downsides of old age is the loss of friends: they become ill and die. What to do then? How to cope?
For those born in the wake of World War II, war stories seemed the greatest fun on earth. But the pity of it is monumental and we come to take it – if not for granted – then at least as part of the fabric of minds that had met with all that was terrible in human experience and all that called out for reverence.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
Dante and Hopkins named it lavishly: Christ’s vita nuova, shared to Easter in us; Ignatius of Loyola called it: magnanimity . . . How could we then, receiving, hoard or dispense it stintingly, like Scrooge before his Christmas haunting?
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