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There are more than 200 results, only the first 200 are displayed here.
Last year I sat in the offices of one of the judges of the International Criminal Court as we spoke about the possibility of ecocide law becoming an international crime against humanity. An international law against ecocide at its simplest is the criminalisation of mass destruction of the environment due to human action. At that time I heard that the obstacles were not legal, but political. Last week the ICC announced it may hold corporate executives and governments legally responsible for environmental crimes.
When I read this week that Tony Abbott and John Howard will hear no talk of a Treaty with Aboriginal Australia, my first thought was 'Who listens to these blokes from ancient political history?' Abbott conceded that it is important to recognise Indigenous Australians were here first, 'But once it goes beyond that I think you open up all sorts of other things.' That is true, and those other things to be opened up are incredibly legally exciting and relevant to our times.
The recent Chilcot report on British participation in the Iraq War elicited embarrassing responses by British and Australian leaders and apologists of the time. Specious justifications were accompanied by a failure to take responsibility. The defects of the invasion and the moral irresponsibility of those who collaborated in it did not flow solely from its procedural inadequacies. The crudity now attributed to Donald Trump and his obiter dicta on war flourished before him among Washington insiders.
This cramped corner of the decking planks is all you have on a pelagic wreck, a Medusa raft, splintered, rank ... Part of an interlocking human mat, you lie exposed and frightened, to escape the below deck stench of excrement and illness. Scant hope here of sleep ... The true villains in this outcome bask proudly in their stand firm against illegal entry by the family of man.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
Some commentators in the Australian media have welcomed the prospect of Britain's leaving the EU. The founders of the union would recognise these commentators' hoped-for changes. They are precisely the conditions that contributed to the wars that they so feared: the xenophobia, disregard for human rights, chauvinism, military adventures entered by individual nations and competitive economic policies that alienated citizens and so bred authoritarian and ideologically inspired leaders.
Living within the United Nations community I've witnessed Australia fall from a well-respected international citizen, to becoming the spoilt, sneaky brat of international relations. Even the most blasé glance at the geo political currents moving through the planet reveal complexities this election pretends don't exist. Australians fighting about jobs and growth in the corner comes across as deeply deluded isolationism. The Great Barrier Reef is dying. The world is watching. Hello Australia? Anybody home?
When my alarm goes off in the morning I reach for my phone: check mail, check ABC, check Twitter. Get up, make filter coffee, pour one. Open my diary and spreadsheet, start working. Pour my second coffee. Eat something, clock calories in. Go for a walk, pick up whatever groceries, clock calories out. Back to work. If whatever I am working on isn't very interesting, this accounting for a day, after day, after day, is fairly sad. But it's also just living a life in 2016.
Dismantling white myths about history is a positive step, a potential pin in an ethnic nationalism which lingers here. Yet these posters pop up often not in bastions of that denial, but rather on walls across Western Sydney, in suburbs whose demographics hardly tell tales of fortresses of white privilege. It seems that, less than a project to dismantle white myths about history, the popularity of these stories is more an attempt to bring non-white Australians into a new myth in the making.
As fifth century BC Athenian historian and general Thucydides said: 'The strong do what they can, and the weak suffer what they must.' 'I'm sitting here trying to eat my weetbix and keep my thoughts calm,' said Enice Marsh, Traditional Owner for the Flinders Ranges area of SA. Enice and the other Adynamathanha Elders had just received the news that former Liberal Senator Grant Chapman's property Bardioota is 'at the top of the list' to be the site of Australia's national radioactive waste dump.
Socialite and amateur operatic soprano Marguerite cuts an intriguing and tragic figure, devoted to her craft but oblivious to her lack of talent. Yet the joy she gains from believing she is a great singer doesn't depend on the reality or otherwise of that belief. Is it right or wrong for those who care for her to allow her to continue in her delusion? The question echoes the concept of a life-lie, invoked by Henrik Ibsen to argue that human beings are sometimes better off living in at least partial ignorance of reality.
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