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Of the inaudible seamless glass the reflections mirror, pellucid and far — they refract the stillness of the rocks whose silhouettes darken among the chiaroscuro of faces onshore. The mirrored reflections reflect the silence of sky, accompanying the sliding clouds that skate across the absolute clarity.
What turned out to be extraordinary was the familiarity of the subject matter, and the routines that Camus makes the authorities of the plague-ridden Algerian town Oran put in place: the quarantine, the isolation hospitals, the attempts to develop a vaccine, the volunteer health workers, and the way in which funerals were conducted in haste.
After building a reputation for foreign intervention and collateral damage — the most recent example being Libya — the North Atlantic Treaty Organisation (NATO) is asserting its influence during the COVID-19 pandemic, this time by exploiting the humanitarian paradigm.
While there have been endless social media posts, political campaigns and the like about staying safe by staying at home, I have been concerned about the many people who are not safe at home and what this may mean to them. What will this mean for the woman who’s been living with a domestic violence perpetrator for years?
The common-sense enthusiasm for depoliticising environmentalism — voiced most recently in relation to the bill proposed by the conservative independent Zali Steggall — pushes in entirely the wrong direction.
Senator Matthew Canavan made his long awaited, if predictable, announcement: Australia’s long lived intermediate radioactive waste will be stored, and the low level waste deposited, at the Napandee site in the Kimba region of South Australia. It still came as a jolt to most of the farmers and others rightly fearful of the plan to host nuclear waste which even the government now admits will remain toxic for an unimaginable 10,000 years.
Dad is out watering the garden, but all the front windows are open, so he can hear the piano and his wife and two daughters singing. He often hums along to our repertoire, which is a mixture of Anglo-Celtic songs, Australian numbers — and, memorably, 'Lead, Kindly Light', written by the recently canonised St John Henry Newman.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
Here, al-Baghdadi seemed to reprise a previous villainous role: that played by Osama bin Laden, the recognisable face of Al-Qaeda. It was similar in another respect: slaying the symbolic head might provide some form of catharsis, but it would hardly redress the logistic realities on the ground.
While expecting an indefinite US presence in Syria was unrealistic as part of bargaining for a homeland, the Kurdish forces are right in feeling the sting of yet another historical abandonment. They have been more than useful fighters, a point that is also held against them. The question now is how bloody this next chapter will prove for them.
If our PM's theological name dropping rings true, his life is guided by the life and teaching of Jesus Christ. That unemployed Jewish tradie turned rabble rouser made this apocalyptic observation: 'Woe to you who are rich, for you have received your consolation.' Yet it remains a vote winner, this business of punishing poor people for being poor.
All of this has the hallmarks of danger. Previous US administrations have been cavalier with using stretched evidence, to justify military action. The region still labours with the fantasies that drove the US-led invasion of Iraq in 2003. The dangers of misreading also extend to the cognitive failings of US foreign policy in the Middle East.
49-60 out of 200 results.