Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
'We spent about a week planning the baptism of 12 kids using traditional symbols including the water ceremony to welcome newcomers to country, the firesticks, the smoking, and the ti tree bark to heal and make strong. Miriam has always drawn strength from culture and church no matter what the internal tensions.' Frank Brennan launches the Miriam Rose Foundation at St Mary's Cathedral Darwin.
Human land practices and increasing temperatures alter the earth, and are influenced by politics, law, philosophy and economics. In Lisbon, Western philosophy sought to sever God from nature; now we pretend that the fusion of humans and nature doesn't exist. The term natural disaster shouldn't be trusted. It is superstitious to think humans and nature aren't locked in a reciprocal relationship with political and ethical responsibility.
'When confronted with moral evil in public policy, church personnel have a choice: to be prophetic sticking to the moral absolutes, or to be practical engaging in the compromises needed to temper the evil. At the moment, the only political parties not wanting to embrace a short term shock and awe approach are the Greens, the DLP and the Palmer United Party. And neither Christine Milne, John Madigan nor Clive Palmer will ever be prime minister.' Workshop paper from Catholic Social Services Victoria's Listening, Learning and Leading conference, October 2013.
How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
Most responses to Rudd's conversion on gay marriage have focused on the implications for Australia's political dynamic. Those who bother to read the lengthy blog entry in which he announced his change of heart will be drawn into a broader debate about the relationship between church and state that takes place too rarely in Australian politics.
Cash-strapped, post midnight. Transport police rifle our rucksacks, suspicious of backpackers. One prises open my Kodak canister, sniffs, says 'ach!', fires Czech questions at me. 'Vegemite fur frustuck,' I say, trying to convince Vegemite is not hash resin. I smile the smile of someone who doesn't know how bad it can get.
'The sun had finally come to Canberra. Therese was sitting out on the back patio surrounded by children and grandchildren. She had a ticket of leave from the hospital. With grace, humour and gentleness, she recalled that a friend had urged her to live until October when the roses would be in bloom. She schooled us all in beauty and truth even in the midst of adversity.' Frank Brennan's eulogy for Therese Mary Vassarotti.
The convent has a history of catastrophe at the hands of invaders like the Franks and the Turks, not to mention the earthquake of 1986 and fires of 2007. There are now only two nuns in buildings designed to hold 100. One announces that she would rather someone plunged a dagger in her heart than be forced to leave.
You, too, despite the false witness of the mirror in your mind, are part, a very small part, of a very old music ... Poetry writes the only prayers you feel free to offer these days. It is the glint in the eye of the god you stopped believing, when she started causing you all this pain.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Can Abbott and Morrison be serious about turning back the boats? Do they really want to expose the Navy to the fear, the rage, the encouragement to self-harm and lethal criminality, the emotional damage, the risks to Australian-Indonesian relations that have beset past turn-back policies?
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
109-120 out of 200 results.