Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Don't you seek a centre, an object of devotion? Don't you seek a primal source of light? In the evening, on verandahs, in the dark, in the rain ... Don't you go inside quickly and drink yourself blind?
What was she to do? Mr J. J. Bullfinch would surely rescue her if he knew of her plight. He would stride out into the traffic and it would stop when he raised his hand. But why should she imagine he'd come? He hardly knew her. She was alone, sitting on the grass shaking from the shock of being nearly hit by a bus.
Take long league strides over peasants and amazed cattle ... until the bad girl's red legs are chopped off, stumped, by the same woodcutter who freed the wolf.
Text is from Fr Frank Brennan SJ's opening keynote address at the Higher Degree Research Retreat, Rydges Eaglehawk, Canberra, 4 August 2012.
However sunny the greeting, beneath the exterior there lurked in Peter Steele an acute familiarity with the dark side. Nicknamed 'Stainless' early in life, the swashbuckling gait and swaggering style masked all that he knew and felt of life’s grimier parts.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Should I even be saying all this to people I have never met? What do I say? How far do I go? My paternal grandfather, Edgar, was not only an Anzac but among those who landed nearly 100 years ago at the Turkish cove. Even among my family his experiences are still largely passed over in silence.
Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
The theory that the person we know as St Patrick is an amalgam of a number of holy men is now respectably mainstream. The idea that Patrick came to pagan Ireland and changed it to an island of saints and scholars is an attractive one, however shaky that conversion has often seemed.
Russia's opposition to military intervention or orchestrated regime change in Syria runs deeper than mere contemporary strategic interest. Its interest in Syria and the broader Middle East stems also from its historical conception of itself as the protector of eastern Christians.
133-144 out of 200 results.