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In Still Alive: Notes from Australia’s Immigration Detention System (2021), artist Safdar Ahmed shares the harrowing stories of asylum seekers through comic art. He vividly depicts their plight by incorporating artwork from a drawing group he started at Villawood Detention Centre.
The response to the Cass Review by gender medicine specialists and medical authorities in Australia has been deafening silence. Regardless of your position on gender-affirming care, it is unconscionable to stand in the way of a review that would allow for systemic problems to be addressed.
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
Echoing their US counterparts, many Australian universities have also set up Gaza solidarity encampments with flags and signs like ‘From the River to The Sea Palestine Will Be Free’. Jewish students and staff have begun telling stories about feeling intimidated on campus.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
The Vatican's decision to let priests bless couples in 'irregular relationships' has sparked diverse reactions within the Australian Church, revealing the complex interplay of faith and cultural diversity within Australia’s Church communities.
‘The loss of memory by a nation is also a loss of its conscience.’ As the loss of conscience grows with each succeeding generation, one day righting the boat on the sea of forgetfulness will become impossible. In the end, what people don’t know, they won’t miss.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
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