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Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
The difficulty is not his privately-held heterodox views on climate change, but that Australia's most senior Catholic clergyman vigorously advances a position that could be interpreted as a statement of the official stance of the Catholic Church in Australia.
I have known Bill Morris as priest and bishop for 30 years. He is a good man — no flash academic but the most down to earth pastoral guy you could meet. His forced departure from Toowoomba has been some years in the coming. He is right to claim that he has been denied natural justice.
While the Australian bishops' letter indicates that they accept the decision to sack former bishop of Toowoomba Bill Morris, there is nothing to suggest that they agree. In fact they carefully distance themselves from the decision.
Modern societies rightly put much weight on transparency. Its absence is taken to discredit the institutions in which it is lacking. After the forced resignation of Bishop Morris it will be even harder for Catholics to win a hearing on issues that affect the public order.
In 2001 Collins resigned from priestly ministry because of a dispute with the Vatican over his book Papal Power. In the interview he discusses his views on the Church and its governance, as well as eco-theology.
We need clever strategic and moral thinkers among our health professionals, who can engage with the demands of an aging population, with the gap in life-expectancy between Aboriginal and non-Aboriginal Australians, and with the increasingly politically correct debate about euthanasia.
193-200 out of 200 results.