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My only contact with Catholics prior to 1963 was avoiding the local Catholic school when walking home, for fear of having stones thrown at me, in my state primary school uniform — sadly, some state schoolers did likewise to Catholic students. I remember it as a parable of pre-Vatican II Catholic-Protestant relationships in Australia.
The fresh wind of Vatican II has been reined in, with the focus turned to shoring up 'the firm wall of religion' against threatening forces from a world that had grown tired of the Church. As Christianity faces minority status in Europe, the Pope offers an intellectualised version of the ghetto mentality that Vatican II sought to break down.
'We do not stay focused on a moribund, severed arm. Rather we remember that Francis with this arm always pointed towards Christ, and always embraced all before him, especially the poorest of the poor.' Fr Frank Brennan SJ's address at St Christopher's Cathedral, Canberra, for the visit of the Relic of St Francis Xavier.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
Last weekend's Muslim riot in Sydney, prompted by a YouTube trailer for an anti-Muslim film, illustrated the disturbing power of new media. As secretary of the Vatican department responsible for the Church's social communications, Monsignor Paul Tighe grapples daily with the dilemmas and promises of new media.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution.
All is not quite lost. There's still Michelangelo's David in the Academia — that's 'famous' and always makes for a good Facebook album cover. But after queuing for two hours, you feel rather underwhelmed — David isn't the 20m high statue of a ripped male you had been expecting, and there isn't a secret passageway leading from his gluteus maximus to a torture chamber beneath the Vatican.
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
Church leaders are often criticised for putting the reputation of the Church before the needs of victims. Last week the Australian Defence Force faced similar criticism following the release of a damning report on sexual abuse. There are lessons for Defence in Pope Benedict XVI's 2010 admission that sexual abuse reflects 'the sin inside the Church'.
157-168 out of 200 results.