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At present all that seems to unite European citizens is the negative sentiment of 'Euroscepticism'. There's a gulf between citizens' opinions, and the policies pursued to solve Europe's most pressing problems. For committed Europeans the important discussions to be had now aren't just concerned with institutional design, but with 'the fundamental questions'. Enter the philosophers.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
It is difficult to get into the mind of a person who might have been pope eight years earlier. Would the intervening years have been filled with 'what ifs'? Would he have watched Benedict and wondered how he might have led differently? Whether they knew it or not the cardinals initiated a quiet revolution in electing this man.
He was the same age as me and had the same name. But he looked old. He'd left Nigeria and walked to Macedonia; four years of walking. His feet were covered in callouses, dried and thickened. In the course of these wanderings he had been kidnapped, beaten and starved. The irregular migrants in Macedonia have come to the end of the road.
'Transformation and empowerment will come through the exercise of kindness and tenderness, accompanied by the practical abilities inculcated by a rounded Catholic education.' Frank Brennan's address at the Transformation and Empowerment Symposium marking 50 years of the Signadou campus of ACU, 22 March 2013.
Our political leaders are suffering from the disenchantment of the electorate. Canberra and its political hackery has less appeal now than it's had for a long time. It might be worth listening to Bob Hawke, who recently unwittingly echoed the seniment of French philosopher Simone Weil's essay 'On the Abolition of All Political Parties'.
There are 57 cardinals over 72 years of age. If Francis is in office for eight years or more he'll have a direct hand in replacing each of them. Just as John Paul II shaped the college of cardinals for the election of Benedict, so Francis is likely to shape the college for the election of his successor. This is a long term impact.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
Francis stood there alone for the cruellest time. This is why members of royal families never appear on balconies alone: you can only wave so often. The Latin Americans went nuts. This guy is now the most famous Argentine ever, jumping Che, Evita and Maradona. Like 'Francis', they specialise in one-name handles too, but with friends like that ...
The media abhor a vacuum, and thus we got to hear about, among other things, the cabal of anonymous gay clerics who are allegedly at the heart of the Vatileaks and banking scandals. UFOs and monsters from space didn't appear in these stories, but if the Church had endured another week of sede vacante they probably would have.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
If the Church is to be a school for holiness it must reassure Catholics above all that it is a safe school. In schools, this normally demands a change of culture to shift focus from reputation and power to the dignity, growth and empowerment of students. In the Church it will mean dealing decisively with the abuse of power by clergy.
121-132 out of 200 results.