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To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
As someone who lately has been closer to witnessing the work of nurses and medical professionals than I’ve really wanted to be, I do not need persuading of their benefit to society. Perhaps every day should be ‘Hug a nurse day’.
Echoing their US counterparts, many Australian universities have also set up Gaza solidarity encampments with flags and signs like ‘From the River to The Sea Palestine Will Be Free’. Jewish students and staff have begun telling stories about feeling intimidated on campus.
'Thoughts and prayers': Is it now a tired, worn-out cliché, its usefulness questionable? It is now used so many times to render its meaning, its core message, void. Sometimes more than words are needed.
For decades, the major powers of Israel, Iran and Saudi Arabia have kept a restraint on their hostile engagements, with preference given to battle waged via proxies. A recent Israeli air strike on Iranian offices in Syria and Iran's subsequent attack on Israel with 185 drones, 110 ballistic missiles and 36 cruise missiles suggested that calculated restraint had been finally abandoned.
The relationship between the Catholic church and the Greens has been one marked by near constant antagonism. Are there any consequences from this for either the church or the party?
This week, the Federal Government quickly introduced a new policy in response to a recent High Court decision that prevents them from indefinitely detaining a small number of individuals they wish to remove from Australia.
Sam Kerr’s alleged comment to a UK police officer has divided opinion as to whether it constitutes racism. The central question involves whether a structural understanding of racism should supersede a universal, neutral sense of racism of the kind that is enshrined in law.
Months after the referendum, can we allow this referendum to die while preserving the essence of its vision and optimism? This is akin to our response to the loss of a loved one — we hold onto their memory, reluctant to let go. How do we keep the deeply treasured aspirations of the referendum journey alive while facing the reality of its death?
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
Proving genocide is an onerous task, notably on the issue of intent. The acts alleged must be specifically intended to destroy the group members in question. The UN Office on Genocide Prevention and the Responsibility to Protect considers this element ‘the most difficult element to determine.’
13-24 out of 200 results.