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Last week, a member of Parliament, Jenny Leong, allegedly faced racist and sexist abuse by police from at least four separate commands. This abuse was linked to her opposition (in accordance with her party's stated policy) to the use of drug sniffer dogs without a search warrant. Whether or not one agrees with Green party policy in this regard, the treatment of Leong ought to rankle. Such ill-treatment at the hands of the executive is, unfortunately, not an isolated phenomenon.
When suicide bombers struck Brussels, I was travelling far from home, in southern Italy. The news evoked in me a sense of vulnerability, for within days I would board a series of flights from Reggio Calabria to Rome to Abu Dhabi and then Sydney. For a moment, it seemed the terrorists had achieved what they set out to do: spread fear and distrust far beyond the site of their attacks, across countries and continents and oceans so that eventually the whole world would be infected.
With more than 30 dead in Brussels just a few short months after the horrors in Paris, the Western world again confronts an assailant in ISIS who deals in fear and bloodshed. In contemplating our responses to such attacks we recognise the historical and current geopolitical realities that have bred the ideologies that fuel them. This messiness is the stuff of a new British film that arrives in Australia this week, which explores the plight of those who might be 'collateral damage' in the hyper-technological 'war on terror'.
Most spin doctors are either former journalists, who have personal experience in how the industry works. If a story appears in the media, it is more often than not because some spin merchants want it to be there. Happily, there are exceptions. Gold Walkley winner Adele Ferguson did a brilliant exposé of the insurance industry that was definitely not on any spin doctor's agenda. Indeed it was a demonstration that spin has its limitations if the journalist is skilled enough to get beyond the wall.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
On Sunday Drumpf demurred when asked how he felt about former Ku Klux Klan grand wizard David Duke voicing his support for a Drumpf presidency. And yet he still swept the polls in the American Super Tuesday primaries, racking up wins in eight of 11 states. Under Barack Obama the US has had eight years of largely responsible, idealistic executive leadership. Yet rather than shepherding in a new hope-filled era, we find ourselves standing before a chasm of largely uncontrolled id.
There is cause for both optimism and scepticism in the news that the US and Russia have agreed a ceasefire in Syria. On the face of it, one of the world's bloodiest civil wars is about to come to an end; an end to be guaranteed by the two biggest, best armed militaries on the planet. This should be excellent news for everybody, not least the long suffering civilian population of one of the most bombed countries on earth. So what could possibly go wrong? Well, quite a lot.
A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
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