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There are more than 200 results, only the first 200 are displayed here.
Humans are inherently social creatures with a need to converse, yet we live in isolation and mental distress in greater numbers than ever before. Does the ready desire for argumentation online that some thrive on come from wanting to feel, well, something — anger, certainly — rather than passively watching the world whir by?
If there's one thing we can learn from the Serena Williams debacle it is this: never dismiss marginalised people when they insist your interpretation of their experience is wrong.
Older people are among the most vulnerable pedestrian groups, and people over 85 are eight times more likely to be hit by a car in a car park, on a footpath or in a driveway than people aged 13-64. This is likely because they are less agile in terms of moving out of the path of a car — not because they're addicted to Pokemon Go.
The play began in work with people who have survived suicide and who are helped to move beyond isolation and stigma by speaking about it in an encouraging environment. It helps those who watch it to break down taboos that might make them shrink from people whose relatives and friends have taken their own lives.
The idea of some sort of communal action by bishops does speak to the deepest desire of many if not most US Catholics: that leaders of the US Church might finally take responsibility for their actions, and demonstrate that the pastoral needs of their people and the Church are more important than their own status or position.
We see the occasional extreme Muslim cleric railing against the west. This week we witnessed a similar incident in Parliament, with a senator calling for a return to the White Australia policy and a ban on Muslim immigration. An insight of René Girard's assists in interpreting this incident and the resentment and fear which lies beneath it.
Standing and waiting in a crowd at peak hour outside Newtown train station at the pedestrian crossing. A crossdresser wearing a one piece orange swimsuit, a tiny matching frilly skirt and platform shoes pushes through. The sound of a communal inbreath as she runs dangerously through the traffic to the other side.
I am not a fan of Christianity. For years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
Such gatherings only serve to feed the display of power and displace reality. In truth (dangerous word to use these days), the gathering was treated with an unwarranted seriousness that gave it a credence it never deserved.
It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
In the 1930s a Jewish Australian was trying to bring to Australia a Jewish family who were in grave danger in Austria. Asked by immigration what made him want to bring the family of his daughter's pen friend, none of whom he had ever met, he replied, 'Common compassion.' The family could not come, and most were later killed.
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