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One man rushed at Dewanto and cut him with a machete. The sister claims that the slaughter then began. Blood flowed out under the doors of the church like a river. Was this what she saw then or what she could not stop seeing in her nightmares? Or both? Over 100 died in Suai that day.
The debate around climate change shows the danger in believing we humans are principally rational. History gives example after example of how our biases can make us do very irrational things. In the words of Dan Ariely, our species is 'predictably irrational'. It is helpful for us to know this, so that we can become better.
The running themes of the Department of Justice charges against Assange are that he is a hacker, an agent of espionage and a danger to necessary secrecy. In so slanting their case, the DOJ hopes to avoid the application of the First Amendment covering press freedoms. The reasoning of District Judge Koeltl suggests this might well fail.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
When One Nation puts forward a policy to DNA test Aboriginal people, DNA databases are solving crimes abroad, and commercial ancestry kits are as popular as ever, it's important to ask what we're giving away when we get our DNA sequenced. You'll only ever have one set of genes and once that data is out there it's very hard to get it back.
Historically, a declaration of emergency, whether in response to war, civil unrest or natural disaster, allows the state to suppress debate to enable a militarised response to an urgent problem. You can see why that might appeal as a solution to the environmental crisis. But addressing climate change requires more democracy, not less.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
One trick used by those opposing the boycott of Eurovision is to describe Israeli colonialism as a 'conflict'. Instead of emphasising the importance of decolonisation, 'compromise' is celebrated. But compromise between the coloniser and the colonised is a dangerous political game.
'We are the joy, the sadness, the anger and the peace.' With these moving words, Elders Aunty Enice Marsh and Geraldine Anderson opened a significant gathering in Port Augusta, as people from the Flinders Ranges and the Kimba, still threatened by the federal government's plans to deposit the nation's radioactive waste, met again.
You do not have to be a member of the radical transparency credo to appreciate the dangers of this prosecution exercise. You do not even have to like the man. What we are facing is an attack on the fourth estate, one rebooted and refined by Assange's efforts to facilitate the disclosure of classified material to expose abuses of power.
The concerns around white veganism and its blindness (and worse) to other systems of domination and oppression are completely legitimate and deserve serious attention. But they do not fundamentally undermine the central ethical arguments of veganism.
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