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Contrary to their claims, the New Atheists do have a creation myth. It goes something like this: emerging from darkness into the light, Enlightenment thinkers cast off the shackles of religion and, in so doing, ushered in an age of reason. For the likes of Richard Dawkins, a founding member of the movement, this is an article of faith, and he’s spent recent years casting himself not just as an heir of this tradition, but also as its modern day guardian.
The multi-front war in the Middle East continues to heat up. After the American assassination of Iran’s Maj. Gen. Qassem Soleimani and the deputy leader of the Iraqi military’s Popular Mobilisation Committee at the start of the year, and the subsequent refusal of the US to heed the Iraqi Parliament’s request to end its occupation, the focus has recently moved back to the Syrian front.
The Palestinians, and Arabs more generally, have gotten used to this sham of semantics and pretences of peace, watching on as America continues to fund and support Israel’s occupation of Palestine and its projection of military power in the region with impunity.
With the killing of Soleimani, the US has signalled a redrawing of accepted lines in international combat and diplomacy. Most significantly, the killing will be a lightning rod for attacks this decision was meant to prevent even as it assists Iranian policy in expelling any vestige of US influence in Iraq and the broader Middle East.
In a turn of events predicted since he announced his candidacy for President, Donald Trump has been impeached. But this impeachment, and even Trump's removal from office, will do nothing to quell the reality that the world is actively electing aggressively oppressive candidates, not only despite their violence, but also because of it.
While there is value in pointing out incorrect or inappropriate behaviour, we are also at a point where we are perhaps a little too quick to declare someone or something 'cancelled'. Many problematic depictions have occurred over the years, and we do ourselves no favours by ignoring them or pretending they did not exist.
Due to this stance, immigration is arguably not being leveraged to actually benefit the country, including its flailing economy. This is despite a government report released last year stating that immigrants increase GDP and helped avoid the 2008 financial crisis.
It's difficult to move in this landscape. Haunted and fragile and tragic, there's no place that is benign. A cursed house, the Greeks might say.
Like many Lebanese Australians I've been watching the mass protests in Lebanon with hope and trepidation. Hope that government reforms, or a change of government, will bring about meaningful transformation in economic management, transparency and public services. Fearful because of the possibility of civil war.
Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
Anyone interested in social justice knows that structures and systems can bolster the worst tendencies of human nature, can incubate 'social sin'. Korean friends, when asked if they live in fear of North Korea, almost always tell me 'we fear America more'. To me that seemed a bit of an overstatement. Now I understand their response.
For the first time in decades, the mass protests have proved the strength of Chile's collective memory. Pinochet's call for oblivion is defeated; this can be seen in how Chileans demonstrated with full awareness of continuity. They have also testified to their unity with the Mapuche people, all protesting as one against neoliberal violence.
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