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The bill ramps up the difficulty of becoming an Australian citizen, and one element depends on 'proof' of Australian values or integration that is open to contestation. Aside from the many critiques around definitions of Australian identities or values, does being able to say you're a good Australian mean you are a good Australian?
Our national population is more diverse than ever, particularly when it comes to those of Asian Australian heritage. Just how diverse is something we need to examine more closely if we are to develop a more inclusive, welcoming society.
There's storming the barricades, and there's storming the pixels. Critical race activism in the 21st century can take on fascinating forms. A great recent example of this is the destruction of Confederate monuments in the United States, and the debates and actions surrounding these events. They generated larger conversations about culture wars and re-ignited the cycle of argument around historical authenticity, heroism and - dare anyone say it these days? - truth.
‘Would I lie to you? Would I lie to you honey? Now would I say something that wasn't true?’ The Eurythmics’ hit from 1985 has been played repeatedly in my head of late as I negotiate life as a Dad.
The Melbourne Writers Festival (MWF) starts on Friday 25 August. It’s a good time to consider what such a festival says about our local cultures, as well as being a perfect time to think about how you relate to that culture.
With ongoing celebrations in Baghdad and scenes of devastation in Mosul, Iraqi Prime Minister Haider al-Abadi has announced the 'liberation' of Iraq's second-largest city from ISIS. This moment, after an umbrella force of military units fought for nine months to relieve Mosul of the ISIS yoke, represents a victory for the people and government of Iraq. However, many challenges loom, among them reconciling conflicting interests amongst Iraq's peoples and restoring the ravaged landscape.
The short answer is 'no'. There is no single Asian Australian culture, just as there is no single 'Australian culture'. As well as an unfortunate tendency to flatten differences, trying to talk about particular groups can serve a broader political and cultural project. I run a research network focused on Asian Australian Studies. The topics we cover strive to give depth and detail to otherwise stereotyped, shallow representations of Asians and Asian Australians that surround us.
I was told in grade nine I shouldn't bother trying out for the lead of our school play, The Wizard of Oz, because there's no way Dorothy would be Asian. Though I had no intention of trying out for the play, the fact that she told me not to bother made me arc up. The reason she gave - my incongruous Asianness - made me feel angry and ashamed. Angry because it was stupid and unfair. Ashamed because it felt somehow like it was my fault for not being white enough.
One of the 30 comedians, satirists, cartoonists and writers they interviewed was John Clarke. 'I first met John Clarke five years ago,' Murray recalls in his 1992 introduction to the interview, 'even though we grew up in the same town in New Zealand and for a while went to the same school. My claim to fame is that I nearly knew John Clarke. Recently when we looked though his school photos we realised that we knew every kid in Palmerston North in 1960 except each other.'
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
I have never felt as uneasy in Australia as I do now. It extends through many areas of my life, from listening to the low level of our national debate about migration and refugees, to my long daily commute and the many high-profile incidents of racist incidents on public transport. The fact that 'micro parties' with overtly racist agendas are influencing major party messages, such as in Labor's recent 'Employ Australians First' advertisement, is concerning because it points to these parties' success.
For various reasons, 'free' education in Australia has been qualified by HECS, which actually serves to wedge the liquid incentive of government and educational institutions on the one hand with the need for students to obtain affordable education on the other. Even that balance is now under threat, with a pre-budget announcement suggesting cuts to university funding and increasing costs to student degrees are in the offing. Universities are far from blameless in the present distorted funding model.
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