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Debate between more traditionalist Catholics and those who want to see reforms more fully implemented has become increasingly heated in the lead-up to the Plenary Council. One thing that could prevent a serious split from happening is the simple act of talking — and listening — to one another.
If NAIDOC and of the Australian Catholic Church are to achieve their goals time and patience will be required. Yet both show signs of justifiable impatience. This year the theme of NAIDOC Week is Get Up! Stand Up! Show Up! Its tone is urgent, expressing frustration at the resistance to change but also the recognition that new possibilities have opened.
Last month’s Federal election has delivered what is being considered as the most progressive parliament that Australia has witnessed for some time. Such a change represents a shift in values, experiences and priorities held by everyday Australians. As the Australian Catholic Church continues its process of self-examination through the Plenary Council, what can it discern from this election result?
What causes racism? How does it start? Perhaps that’s at the heart of the matter: the difference, and the fear of it. Historically, we have tried to manage the fear via labels and categories: think of the ancient Greeks and their idea that anybody who did not speak Greek was a barbarian because of the bar-bar sounds that they made.
A basic principle was laid down in the pope’s recent Apostolic Constitution entitled Praedicate evangelium that is profoundly important with far-reaching consequences for the whole church. This principle states that any baptised Catholic ‘can preside over a dicastery,’ that is run a Vatican department. Previously only ordained clerics could do this.
Concern about political malfeasance in Australian politics was one of the issues that drove the influx of new members (mainly women) into the Australian Parliament on 21 May, and they are promising a raft of reforms. The astounding thing is that we managed to leverage the change of 21 May 2022 within the confines of a system that inherently favours the status quo, the preferential voting system tending to channel votes back to the major parties.
Some 278 Catholic bishops, clergy, religious personnel and lay people will meet as members of an unprecedented Plenary Council during 3-9 July to finalise the resolutions of their first assembly last year. However the May working document ‘Framework for Motions’, despite much worthy content, especially on Indigenous affairs, relies on a narrow notion of mission overly focused on inner-church issues at the expense of the wider social engagement that Francis emphasises.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
Should women be considered for ministry as deacon? Should Pope Francis authorise such ministry? This topic often raises emotions, and strong views either for or against. This is one of the questions posed by Motion 54 to the Church’s July Plenary Council session, where members will amend and vote on 105 motions, prompted by the question, ‘What do you think God is asking of us in Australia at this time?’ Motion 54 is one to watch.
One would assume that the Victorian Liberal Party has looked at the numbers, and believes that religious conservatives no longer make up a significant proportion of their constituency. Certainly, the moral authority of the Catholic Church and other Christian denominations has taken a battering in the state over the last decade, with many remaining openly hostile to religious perspectives. If the pro-life movement was ever a significant force in Australian politics, that’s no longer the case.
On social media, business cards and the bottom of emails nowadays you will often find a bracket with people’s preferred pronouns (he/him or she/her or they/them). Without fanfare, gender neutrality has slipped into our 21st century speech and our unconscious, and it is only when we are confronted with the gender specific language that we realise how we’ve changed.
I admit to a weakness for pomp and pageantry. I am, after all, a child of Empire, and swore allegiance to Queen Elizabeth II every Monday morning for years on end. So I watched the recent Trooping of the Colour, part of the Platinum Jubilee celebrations, and thoroughly enjoyed it, admiring the military precision and all the discipline required, the glitter, the splendour, the dashing aristocrats of the equine world, the sheer vividness of the unrolling scene. And all in honour of the Queen’s birthday.
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