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The shards are earthenware with geometric or figurative coloured patterns. Their cracked glazes and ragged edges echo the outback raw aesthetic, and allude to the ongoing challenging narratives of Broken Hill. Now they are sitting large on my desk claiming a distinctive extraction value from a mining city, and whispering, like books on a homely shelf, an intimate lasting merit.
When more nuanced commentary around the passing of Queen Elizabeth II came to the fore, it was hard to avoid the difficult realities of the British monarchy and an institution that has not, through its history, delighted those conquered in its name. With Elizabeth II, it was notable that she let an opportunity to engage the topic of empire in Britain’s collective memory go begging.
Joel Birnie’s short and admirable book provokes reflection both on what should have mattered in the relationships between colonial invaders and Indigenous peoples in the nineteenth century and on what matters in the relationships that constitute Australia today.
There is no doubt that the institutional Catholic church has lost ground in the last few decades. But unlike the institutional Catholic church, the parallel church is thriving. As people seek to engage with their beliefs and live their lives of faith more deeply, many have come to embrace a spirituality which, framed by authentic Catholic tradition, encompasses an expanded array of practices.
Those who suggest that gatherings like the Jobs Summit are not worth the time overlook the possibility of long-term solutions being found through people coming together and talking. Much of the talking was done, of course, prior to the Jobs Summit. But the date in the diary focusses the mind; preparatory conversations start to refine a common understanding of what is being sought, and maybe even why.
Republican sentiments from prominent Australians did not ever preclude great personal admiration for Queen Elizabeth for her devotion and service. Now, following her death, attention has particularly turned to her Christian faith. Following the lead of Pope Francis, the Australian bishops have joined in widespread community admiration. Pope Francis spoke of ‘her steadfast witness of faith in Jesus Christ and her firm hope in her promises’.
The Way had been a community of homeless people, built around difficult but wonderful characters. It taught me more than I can easily say. It was a world where things were not always as they seemed and people did not fit into little boxes. We had many challenging days and relationships with our guys were seldom easy, but there was an energy that found light in unexpected places.
With many types of fathering in a wide range of ethnic, cultural, and social situations by separated dads, stepdads, gay dads, uncles, and grandpas, as we celebrate today’s dads, it’s good to think about fatherhood and parenting myths and how they stack up in an ever-changing world.
In Nicaragua, Catholic priests and institutions are under siege. In the last five months, the Ortega regime has increased its persecution of the Church, accusing them of being ‘terrorists.’ The conflict has been further exacerbated by the detention of Bishop Rolando Álvarez, the most outspoken critic of Ortega. In less than four years, the Church has suffered 190 attacks, including a fire in the Cathedral of Managua. However, the crisis in Nicaragua is not as clear-cut as it might seem.
While the Jobs Summit does not signal the end of neoliberalism, it does signal a political willingness by the Albanese government to begin an inclusive, deliberative process for healing some of the wounds that have been inflicted on ordinary people through the accumulation of superprofits on the one hand and cuts to real wages and the dismantling of social infrastructure on the other.
When former Facebook employee Frances Haugen released a trove of documents revealing internal research on the negative effects its social media products were having on mental health, the darker side of social media became hard to ignore. So how might the harmful effects of social media be mitigated into a social benefit for a saner, more coherent society?
Few Australians of Irish descent will now be familiar with this history and the experience that accompanied it. They would see themselves as simply Australian. But the emphasis on social justice, the recognition of the value of community, and the concern for people who are marginal that are communicated through Catholic schools and the sympathy with the underdog owe much to the Irish heritage.
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