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The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
Last week, Australia’s High Court blocked government restrictions on non-citizens with criminal records. As Parliament scrambles to impose new restrictions, Chief Justice Stephen Gageler’s court remains steadfast against policies deemed discriminatory and excessively punitive.
In the most bitter of election seasons in America, thousands of votes will be won and lost by seeking to protect the civil rights of Israelis and Palestinians alike, although any kind of lasting peace will require greater effort than any U.S. political party has yet devoted to it.
Last month, Kamala Harris faced off with Trump in what may be the only debate of the 2024 race for the White House. As we revisit the event, it’s clear that the real takeaway isn’t found in the limited substance offered to voters. Rather, it’s a stark reminder of how far the standards for such political showdowns have fallen, leaving us to question the usefulness of this once-crucial platform for democratic discourse.
In prosperous times many people in developed nations are sympathetic to refugees and migrants and welcome them into their own societies. In hard times, however, xenophobia spreads.
Electric scooters have become a flashpoint in Australian cities, pitting residents against local councils. While some embrace scooters as convenient and eco-friendly, others raise valid concerns about safety and regulation. As cities grapple with these issues, the broader question is, how can we effectively balance individual freedoms with community wellbeing?
Pope Francis has frequently voiced sympathy for refugee concerns and before leaving on this trip, he reaffirmed his call for safe migration pathways for people fleeing their own countries for fear of persecution, describing any refusal to harbour asylum seekers as a ‘grave sin’.
As Australia faces numerous moral crises from domestic inequality to global militarization, a proposed national charter of principles could to reshape our society and redefine our global role. This declaration would acknowledge Indigenous dispossession, prioritize human rights, and shift focus from military alliances to human security.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
It’s easy, isn’t it – much too easy – to invoke the standard response that only in the so-called Land of the Free could these things transpire. A vulgar, mendacious man who has refused to believe that he lost the last election is now the improbable victim of an assassination attempt. And the incumbent president, who has not done badly at his impossible job, surrenders his chance at re-election.
How do you respond, when members of your own tribe share their distaste towards those who rub them up the wrong way? Do you ‘unfollow’? Do you engage? And if you vent against those who who offend with their own dearth of tolerance, are you guilty of doing the same?
There is no doubt that laws for determining refugee status and onshore protection are complex. The cases of NZYQ and ASF17 demonstrate that when laws regarding asylum and protection intersect with laws regarding character and protection of the community, the results can be extremely messy.
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