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Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?
What does modern slavery look like? What facilitates it? What can be done to protect human beings from such exploitation? In this episode, we talk to the national executive officer of Australian Catholic Religious against Trafficking in Humans (ACRATH). Christine Carolan.
The first two shipments we sent to Nauru were sent with some assistance from individuals in Immigration who saw what we were doing as a good thing. Well, that's what we thought. By the second shipment, the letters from Australian school children mysteriously disappeared no one was willing to own up on the who and why.
I often feel I have the best job on the planet. Teaching English to adult refugees should be a daunting task. Yet these classes are especially warm and congenial places to be. Human beings at their most vulnerable possess an extraordinary fund of light and laughter despite, or perhaps because of, the darkness they have left behind.
For the good of the refugees who have languished for five years on Nauru and Manus Island, and for the good of the Australian body politic, it's time to put an end to this inhumane chapter in Australian history. Keep the boats stopped. Bring New Zealand into the mix now. Empty the camps. And fight your elections on matters of substance.
These are people living precariously: pregnant women, families with young children, elderly people. They are being 'transitioned out' of Status Resolution Support Services based on 'job-readiness'. The move not only illustrates the arbitrary nature of immigration policy, which sets people up to fail; it is institutionalised sadism.
Recently the Minister for Home Affairs has confirmed he still wants to provide humanitarian visas to 'persecuted' white South African farmers. Regardless of any political issues, there are a number of legal hurdles these farmers could face in order to meet the strict definition of refugee in Australian law.
Critics are right to say the marches are ineffectual in the face of bipartisan and popular support for Australia's brutal behaviour. But the faces of those who take part - refugees and activists, older Australians and children, churchgoers and atheists - witness that the Australian community can wear a compassionate face.
Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
The refugees on Manus Island are not simply actors in a dramatic poem. They are human beings like us to whom we have a responsibility. They could have enriched us by their ingenuity and bravery had we accepted them. We should continue to listen to their voices and keep them in our hearts.
97-108 out of 200 results.