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The Catholic Church recently displayed two strikingly different faces. In Rome, the Synod on Synodality wrapped up with a facade of unity. But back in Melbourne, a Catholic University’s graduation became a battleground over church doctrine and free speech, exposing deep, unresolved fractures within the church.
Two years ago to the month, I wrote in this column of my despair and disgust of the impunity with which society leaders and politicians didn’t just shade the truth, but buried it six-feet deep and then gleefully stomped on it. In the past week, a couple of things reminded me of that piece and about the role truth plays in our public discourse. It reminded me how fragile our grasp on reality has become, and why that matters.
The recent appointment of Mikola Bychok as Cardinal caught many Australians off guard. Few are familiar with the Ukrainian Catholic Bishop from Melbourne, and his elevation challenges conventional notions of national identity, prompting reflection on who we consider 'one of us' and highlighting the Ukrainian community in Australia.
We should not be surprised at the persistence of gambling advertising. We are confronted by a federal government that appears to be stubbornly protective of certain private interests while wanting to appear to also be concerned about the harm to the community that is caused by the promotion of those interests.
Electric scooters have become a flashpoint in Australian cities, pitting residents against local councils. While some embrace scooters as convenient and eco-friendly, others raise valid concerns about safety and regulation. As cities grapple with these issues, the broader question is, how can we effectively balance individual freedoms with community wellbeing?
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
In the aftermath of the failed Voice referendum, questions arise about the legal profession’s role in public discourse. Was this a missed opportunity for legal experts to provide critical analysis and guidance on such a significant constitutional matter?
Once the backbone of Western democracy, the philosophy championing free speech, tolerance, and civil political discourse is often reviled by those on both the Left and Right. In our desire for justice and meaning, is there a need to rediscover the principles that have long fostered human flourishing?
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
From the colorful cast of characters to the unexpected moments of human connection with local multicultural, multi-ethnic communities, the humble bus ride offers a surprising window into the soul of a city and can be a source of joy if you let it.
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
There is no doubt that laws for determining refugee status and onshore protection are complex. The cases of NZYQ and ASF17 demonstrate that when laws regarding asylum and protection intersect with laws regarding character and protection of the community, the results can be extremely messy.
1-12 out of 200 results.