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Anyone possessed of the facts can write history. Few can express so well as Bob Woodward the heartbeat of his times and the heartbreak that history frequently brings in its wake. In War, Woodward dives into the three major geopolitical conflicts of our time.
Beyond economic and national security agendas, Trump’s appeal, more visceral than policy-driven, hinges on tapping into a collective disillusionment — one that sees progressive ideology as veering into an unforgiving orthodoxy.
In the most bitter of election seasons in America, thousands of votes will be won and lost by seeking to protect the civil rights of Israelis and Palestinians alike, although any kind of lasting peace will require greater effort than any U.S. political party has yet devoted to it.
The traditions of All Saints Day and All Souls Day invite a rare reflection on death — a topic largely sidelined in contemporary Australia. Amid global events and various cultural spectacles, these days offer a quiet reminder to consider how we honour the dead and what that reveals about our values.
The death of Hamas leader Yahya Sinwar, architect of the October 7 attacks on Israel, has been hailed by Israeli and U.S. leaders as a significant victory and a turning point in the Gaza conflict. But as strikes continue, history suggests such assassinations often fuel further conflict, not lasting peace.
Two years ago to the month, I wrote in this column of my despair and disgust of the impunity with which society leaders and politicians didn’t just shade the truth, but buried it six-feet deep and then gleefully stomped on it. In the past week, a couple of things reminded me of that piece and about the role truth plays in our public discourse. It reminded me how fragile our grasp on reality has become, and why that matters.
War breeds division far beyond the battlefield, fueling hatred and resentment across societies, and the conflict in Gaza has reignited long-standing animosities. As Yom Kippur approaches, its themes of repentance and forgiveness urge us to recognize the humanity in both the victims and perpetrators of conflict.
From hostile rhetoric on campuses to targeted attacks against Jewish individuals and businesses, instances of antisemitic behaviour have spiked since last October. Understanding its implications is crucial for safeguarding communities.
Last month, Kamala Harris faced off with Trump in what may be the only debate of the 2024 race for the White House. As we revisit the event, it’s clear that the real takeaway isn’t found in the limited substance offered to voters. Rather, it’s a stark reminder of how far the standards for such political showdowns have fallen, leaving us to question the usefulness of this once-crucial platform for democratic discourse.
People visit graves and castles, libraries and mansions, battlefields and places of historical significance to feel a little of the lives of others, to pay homage, to make that human connection. We make secular pilgrimages to places that we have dreamt about or read in books or seen on screen. Wherever we go, these are ultimately visits to places within.
Amidst the conflict in Gaza, can ancient moral frameworks guide modern warfare? Nigel Biggar's recent analysis invokes 'Just War Theory', sparking debate on the ethics of Israel's response to Hamas. As casualties rise, questions of proportionality and 'just cause' take on a new significance, challenging leaders and citizens alike to navigate the fraught intersection of security, morality, and human dignity.
The International Court of Justice (ICJ) recently ruled that Israel’s occupation of Palestinian territories had violated international law by encouraging settlements on occupied land. While the judgment imposes legal obligations, it does not consider how they might be met.
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