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It’s that time of year when futurists and prophets play fast and loose, projecting visions rife with both promise and peril, weighing the possible against the improbable. As we contemplate competing pictures of the future, although every forecast risks missing the mark, one thing is certain: 2024 won’t be a year for the faint-hearted.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
Over 200,000,000 Indonesians are currently weighing up who to elect from three candidates as their next president. Australia has nothing to gain from a Prabowo presidency and a lot to lose.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on this year's newsmakers.
In an era where victories are celebrated and mistakes are concealed, the power of the simple phrase 'I am sorry' seems to be vanishing. From personal slights to public gaffes, our society seems increasingly averse to accepting responsibility and offering genuine apologies. But why has this sentiment become so rare, and what does its absence say about the values we hold?
Encompassing the indictment of Donald Trump, the Russia-Ukraine conflict and Australia's Indigenous Voice referendum, the quest for justice has evolved into an abstract and bitter fight, obscuring our common humanity, and requiring us to find a restorative, forgiving route.
At the root of questions around ChatGPT are issues of authenticity and creativity. It has the capacity to call the bluff on a society which is increasingly inclined to trade pre-digested ‘messaging’ and call it a conversation. Outsourcing self-expression to a computer forces you to ask yourself what makes a human being. Where does the machine end and where do I begin?
How do we go from insisting our children tell the truth, even if it leads to punishment for breaking rules, to casually accepting a lack of veracity from societal ‘leaders’? Why in this age of social media when the mildest of heterodox comments cause a storm of protest do blatant untruths cause not even a ripple?
When former Facebook employee Frances Haugen released a trove of documents revealing internal research on the negative effects its social media products were having on mental health, the darker side of social media became hard to ignore. So how might the harmful effects of social media be mitigated into a social benefit for a saner, more coherent society?
Journalist and author Elle Hardy spent 15 months researching and writing her 2021 work Beyond Belief: How Pentecostal Christianity is Taking Over the World. She notes the estimation that by 2050, one billion people around the world (one in 10 humans) will be a Pentecostal follower of Jesus (and their pastor).
The leaders of the past are often referred to as a measuring stick for evaluating the present. Australian prime ministers are routinely compared to John Curtin or Robert Menzies. This coming week calls to mind another leader against whom we might measure others. July 18 marks Mandela Day, an annual international day in honour of Nelson Mandela, the first Black President of South Africa. Mandela had the quality, rare today, of being born to rule.
In the context of mass school shootings in the United States, the latest of which took place at Robb Elementary School in Uvalde, Texas, a crude form of deterrence has made an appearance. To be safer, you do not remove guns, but spread them through a policy of mutually assured terror. Any gun toting individual entering the school grounds will think twice before encountering the hail of bullets from a protective teacher. Gun control, accordingly, becomes anathema.
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