Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
To close the year for Eureka Street, the editorial team are taking a step back to reflect on the character of 2024. What did it demand of us? What did it teach us about ourselves, and the world we inhabit?
A contentious graduation speech at Australian Catholic University laid bare divisions between traditional Catholic values and modern sensibilities. The backlash, marked by audience walkouts, underscores broader challenges facing the Church.
The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
The story of Race Mathews’ career will be an antidote to despair about politics and politicians. It underlines the possibilities of politics, showing how it can be more than a job or a career. It can be a calling to imagine a more just society and ways of building it.
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
As the discourse surrounding religious freedom in Australia becomes increasingly contentious, especially in the context of schooling, we must address the growing perception that holding religious beliefs and values — and making choices based on them — is somehow discriminatory or at odds with modern society.
When US-based Catholic Jason Evert was due to speak to Catholic schools across NSW, there was a backlash, sparked by online activists. The controversies around Evert’s visit highlights just how difficult it is becoming to walk that line between the values and demands of the Church we represent, and the society in which we live.
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
By 2012, when the federal government first started reporting on staff-to-student ratios in universities, there was one academic for every 20 students. The most recent data, from 2021, shows that figure had increased to 23. As Australian students return for the new academic year, it will surely come as no surprise to find that ratio has worsened.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?