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A contentious graduation speech at Australian Catholic University laid bare divisions between traditional Catholic values and modern sensibilities. The backlash, marked by audience walkouts, underscores broader challenges facing the Church.
The Synod of Bishops may mark a turning point for the Catholic Church, but the real work now begins — locally. From diocesan councils to parish communities, the challenge lies in translating synodality into action. In Australia, divergent episcopal views and a patchy history of reform raise critical questions about the Church’s future.
The story of Race Mathews’ career will be an antidote to despair about politics and politicians. It underlines the possibilities of politics, showing how it can be more than a job or a career. It can be a calling to imagine a more just society and ways of building it.
At the World Synod in Rome, four women joined to advocate for ordaining women as deacons. Though the topic remains off the table officially, the message highlights the Church’s internal conflict between traditional values and growing calls for inclusion and change.
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
Les Murray once confessed it was his mission to 'irritate the hell out of the eloquent who would oppress my people,' by being a paradox that their categories can’t assimilate: the Subhuman Redneck who writes poems. And therein lies the ‘poem’ of Les Murray: complex, contradictory, sublime, and sometimes ready to whip his enemies with a scorpion’s tail.
The relationship between the Catholic church and the Greens has been one marked by near constant antagonism. Are there any consequences from this for either the church or the party?