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The earthworms and bees were the first to know, wrote Nobel laureate and Belarusian native Svetlana Alexievich. The bees stayed in their hives; the worms buried themselves so deep that fishermen digging for bait on the banks of the Pripyat River were perplexed that they couldn't find any. The humans were slower to learn.
It is all too easy to make daily choices that negatively affect the environment, and there are many incentives for us to do so — cost, time, social norms. This is where policies like plastic bag bans come in — they change the incentives and not only help us to do the right thing but also to normalise it within our culture.
If vegans are indeed recognising that 'the protection of the planet is fundamental to protecting both humans and animals', merely taking on a label such as vegan is not enough. We need to consider plants and people along with animals and environmental factors. We need to consider what kind of eaters we want to be.
There are severe limitations in the western ways we tend to think about land. Land is conceived in terms of ownership and property — ideas that are implicated not just in colonial histories, but in extractive industries and concentrations of wealth. In this model, land is a fulcrum of power.
We can speculate on the reasons for the recent rage against plastic bag bans. We don't like change. We don't like being told what to do. We don't like having to think about alternatives and solutions. But at the heart of it, being mad about this particular inconvenience is about refusing to accept one's part in improving the collective lot. This is the one planet we have. There is no Plan B.
Grieving the death of a tree seems a common experience, but I had rarely heard about it. We share stories of the loss of loved ones or pets, but not of specific trees. Are we less comfortable acknowledging the depth of this relationship? Does it challenge our cultural understanding of the natural world and our place within it?
Researchers from Oxford concluded that consumers have significant power to 'deliver environmental benefits on a scale not achievable by producers' by excluding animal products from their diets. Interestingly, this report comes at a time when the uptake of veganism is growing significantly, both globally and in Australia.
Sunday 29 April 2018 marked the second anniversary for many such South Australian peacemakers. It was on that date in 2016, at 2.30am, that Adnyamathanha Elder Aunty Enice Marsh heard the news that the federal government had 'chosen' the Flinders Ranges to be the 'top of the list' site of the proposed national nuclear dump.
This is Australia's looming inequality issue. Those who can take advantage of the energy revolution will have lower bills and more comfortable living conditions during the frequent extreme weather events we'll experience with climate change. Those who can't will be left reliant on a dirty, aging and increasingly expensive electricity grid.
With every passing year the government is siloing its building and expansion funding from the money needed to prevent the environmental consequences. In this budget, we see an environmental agenda hijacked to reinforce ideas of growth, using environmental buzz words which convince constituents it's for the earth.
In 2010, the UN General Assembly and Human Rights Council recognised a human right to water, guaranteeing access for everyone to 'sufficient, safe, acceptable, physically accessible and affordable water for personal and domestic uses'. Eight years on, it is past time that Australia incorporated this right into domestic law.
The bushland forms part of the scant wild space remaining in coastland eroded by development. I speak my husband's name. 'Look,' I whisper. The bright green bird lies still in the late afternoon light, showing no signs of life. But the rosella is scrambling. No obvious cause of injury is visible.
121-132 out of 200 results.