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Since the 1950s, the Western World has been experiencing an upheaval regarding the place of society's values in sexual relations. The response of many conservatives has been to act as if nothing has changed and that the social mores and social fabric of the 1950s remain.
'We were told to 'believe' that God could perform miracles, but this was a false lead in terms of what we now know about sacred discourse in the holy lands. This literalism was used against other religions to prove the supremacy of Christianity, but ironically it is what turned the majority of Europeans and Australians off religion as education has swept through Western nations in recent times.' David Tacey reflects on faith and belief. Andrew Hamilton replies.
Whatever one's position on the introduction of same sex marriage, it's clear that Australia now lags well behind the Western world, including many comparable countries such as the UK and New Zealand. This contrasts with 120 years ago around the time of Federation, when Australia was a leader on issues such as votes for women, other democratic reforms such as the secret ballot, and a living wage. Our country is now a laggard.
The Norwegian Parliament has just ordered its $A1.15 trillion Sovereign Wealth Fund to divest from coal. This represents the largest single divestment from fossil fuels in human history, and our biggest sign yet that the age of coal is over and the financial case for investing in fossil fuels is likely to disintegrate. Australia will crash and burn both economically and morally if we do not follow suit.
On Saturday, a Victory Parade will commemorate the 70th anniversary of the final defeat of Fascist Germany. It is a fitting tribute to the heroism of the Russian people for their huge sacrifices and sufferings in a common cause with the west. Many leaders including US President George W. Bush attended the 60th, but a specious rationale is dictating a boycott this time around.
In Western societies, the acceptance of the right of women to work and to equal pay has been built on their full participation by being able to vote and to be voted for. If the Catholic Church is to have credibility in endorsing the continuing struggle for women's rights, it will need to find effective ways in which women can participate equally in the governance of the Church at all levels.
Vera, a latecomer to the gathering, interjects. She has worked as a nurse, has had her hands warmed by the blood of the maimed and the soon-to-be-dead of both sides of the conflict. She has lost loved ones, too — a brother, a friend, a fiancé — and the grief of their loss will be with her always. But how can violent conflict ever be truly redeemed through the trauma of more violent conflict? The German soldiers who died in the war left behind loved ones, too.
As next week's 40th anniversary of the Fall of Saigon approaches, the Australian Government has found its own egregious way to commemorate the anniversary. On Friday, the West Australian reported that HMAS Choules was standing off the Vietnamese coast, in an operation to hand back to Vietnam a group of almost 50 asylum seekers. So soon after Malcolm Fraser's passing.
In contrast to the sectarian suspicion expressed by elements of non-Catholic Australia towards Melbourne’s Archbishop Daniel Mannix, who opposed military conscription during the First World War, his Perth contemporary Archbishop Patrick Clune was lauded during the war as ‘pro-war effort, pro-conscription, pro-empire and pro-crown’. Clune travelled from Perth all the way to the Western Front so as to minister to the Catholic soldiers sent there, and he enjoyed warm relations with Protestants and Jews.
During the West Indies 1960-61 tour of Australia, Frank Worrell and his predominantly black team transfixed Australians from coast to coast and, without any missionary intent, struck a resounding blow at the White Australia Policy, which was still in place. This jubilant, exciting story prompts questions about today's masses, who enthusiastically support harsh, and arguably racist, treatment of asylum seekers.
In 2011 the Commonwealth set aside $10 million for the NT Government to provide for dialysis patients from remote communities in Central Australia. But the funds remain in the Commonwealth’s bank account, while the need is acute. Community organisations and others including Vinnies and Caritas are helping, but it’s shameful that the needs of one of Australia’s most vulnerable groups are still unmet long after funding has been allocated.
The wind a cool shadow felt at my back: when the sun’s blaze slams into my chest, I am held between them as if both would claim me, pass through me. So grief, with its heart-heat, its pressuring shadows, lays claim, passes into and through us.
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