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Today we see a resurgence of digital tribalism, a glorification of disingenuous engagement online and humiliating those of a different perspective. Everywhere we see simplistic and belligerent narratives of ‘us versus them’ over more nuanced explanations that might impart a greater sense of shared humanity and common purpose. So what happened?
Avoiding discomfort is a privilege only enjoyed by those who benefit from the status quo, and civility policing is fundamentally about protecting both that privilege and the status quo itself. Confronting the reality of injustice in both our past and our present should be uncomfortable, and no one is entitled to immunity.
It should be troubling for anyone, religious, secular or agnostic, to be told that a human being wields anything approximating to ‘God like’ powers. That very suggestion implies a power unreviewable, unaccountable and at odds with the earthly rule of law.
It’s no secret that highly politicised issues seem to elicit strong emotional reactions, particularly feelings of intense anger. But not only are these feelings common, individuals seem actively motivated to seek out stories of tragedy, scandal, and injustice on a seemingly unending quest to feel moral outrage.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
Instead of retaining its control of a fruit market, or preserving an oil monopoly, Facebook harnesses another resource: data. Any regulator or sovereign state keen to challenge the way the Silicon Valley giant gathers, monetises and uses that data will face their ire.
At this point, the media cycle is mostly internal, and while the media is talking to itself, Scott Morrison is talking to a rapidly growing base with significant resources. The devil isn’t in the headline here, the devil is in the detail, in the appeal itself.
It’s a tradition of mine to undertake my own “media watch” experiment following the annual Invasion Day rallies. I ended up being pleasantly surprised.
The legal pursuit of Assange is disturbingly unique not only for using an archaic law against a non-US national; it is also the first instance of an international application of it against a publisher. The law, if applied in the way suggested by the charges, criminalise the receipt, dissemination and publication of national security information, irrespective of motive. If the US Espionage Act 1917 were applied in this way, it would appear to subvert the free press provision in the United States Constitution.
Generations have historically operated in separate spaces, consuming, and interacting with the news differently. But social media has arguably deepened generational silos and echo chambers, altering our perception of world issues and most frighteningly of each other.
The experience of the Covid-19 pandemic has been like the aerosol used in those heist movies, where the cat burglar breaks into the museum and sprays the air to reveal the invisible lines of power that criss-cross the space between the door and cabinet where the treasure is kept.
Peter Dutton has recently argued that funds for defamation actions should be a ‘workplace entitlement’ for Members of Parliament (MPs). I’d like to repeat that another way: the Honorable Peter Dutton, Commonwealth Minister for Defence, would like the taxpayer to fund MPs to sue members of the Australian public for defamation.
49-60 out of 200 results.