Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
A review of competition laws is allowing the Government and industry groups to push for a ban on environmental boycotts. It is a strange protectionism that portrays industries as victims, defenceless against the barrage of readily available information. It appears the free flow of information cannot be so free as to disrupt capital, and the only legitimate choices within a free market are ones unimpeded by ethics or conscience.
It seems most Sydney Church leaders did not see Ellis primarily as a vulnerable person to whom they should reach out in compassion, but as a threat to the financial wellbeing of the Church. Even though it was recognised that he had been abused by a Catholic priest, the callous treatment he received was inspired by the desire to avoid large payouts. These leaders effectively accepted that human worth can be measured by economic price.
In 2004, two years into the Sydney Archdiocese's botched handling of a sexual abuse complaint against Fr Aidan Duggan, the executive director of the Church's National Committee for Professional Standards did something extraordinary: he inquired into whether Duggan, prior to joining the Archdiocese in 1974, had form. It is the only evidence of a Church official actively attempting to check Duggan's past — an attempt destined to fail.
An intriguing insight into the North Korean film industry, whose strangely beautiful films have been used to obfuscate serious human rights abuses. Offbeat documentarian Broinowski acknowledges this fact too lightly, approaching her subjects simply as humans, who are part but by no means the sum of a much larger corrupt system. She learns the tricks of their trade, looking for clues about how she might shut down a gas mine to be built near her inner-Sydney home.
Damage was done to the reputations of Pell's secretary Dr Michael Casey, and to the solicitors from the his chosen legal team Coors, who would have heard clearly the warning of Justice McClellan that saying they were following their client's instructions would be no defence. There is the damage done to the Australian Church as a whole, and, of course, the damge to Pell himself. This is not how he wanted his reign in Sydney to end.
As an institution, the Catholic Church has been dragged kicking and screaming. Cardinal Pell has been put through the wringer, though admittedly nowhere near to the same extent as was John Ellis when the Church decided to unleash the legal attack dogs on him in litigation which was euphemistically described as vigorous and strenuous.
Arts minister George Brandis has accused artists of 'bullying' corporate heavyweight Transfield. The artists' recent ultimatum to the board of the Sydney Biennale threatens to kill the event and possibly the entire model of arts sponsorship in Australia. Both sides of the dispute have lost sight of the opportunity that networking between artists and sponsors offers for civilised conversation that leads to a better world for all.
Were you not there when I appointed Lord Slippery to the most honourable office in the land? Were you not there when I travelled to Western Sydney to be with my people and then did only carefully controlled media events? I do not need to make sense. I am Queen! Now, send me my Guild of Faceless Men.
She said I was 52 and weighed 68kg and stood one-and-a-half metres tall, and some of that is right. She said my hair was brown and that my brown beard prickled her when I kissed her ... She said she loved me because I hugged her all the time (but who could not?) ... He buys me Toys from Sydney, she had written — as if toys were spices and Sydney were Tashkent.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
Human land practices and increasing temperatures alter the earth, and are influenced by politics, law, philosophy and economics. In Lisbon, Western philosophy sought to sever God from nature; now we pretend that the fusion of humans and nature doesn't exist. The term natural disaster shouldn't be trusted. It is superstitious to think humans and nature aren't locked in a reciprocal relationship with political and ethical responsibility.
'With Em, we were only one handshake away from the great movers, shakers and events in the Church and the world. Those of us who lived with him were used to history lessons at breakfast when we would be schooled in the shortcomings of the popes, the modest breeding of papal nuncios, and the march of folly of great world leaders.' Frank Brennan's homily for the late Fr Emmet P. Costello SJ, St Mary's North Sydney, 21 October 2013.
109-120 out of 200 results.