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This week the UN announced that more than 20 million people across four African countries face starvation in the coming months. As the World Food Program struggles to feed the starving, they are also reminding people that where there is great need in the world, there is often great waste. In Australia, the Department of Environment and Energy estimates food waste is costing households $8 billion every year. This is twice what the UN predicts it needs to cease a famine in four nations.
For many years I felt that by changing the date we might come to a more inclusive national celebration. However the past few years of Indigenous activism have left me cynical. The things we were fighting for decades ago are very similar to the things we're still fighting for. Australia has not acknowledged and rectified its history; rather it seems content to reinforce its amnesia. It's therefore unlikely I will be able to stop protesting this celebration, regardless of the day it's held upon.
In an otherwise sombre start to the year Barack Obama's final speech has been a shining light. He celebrated what he saw as the successes of his administration without sneering at his political opponents. He spoke graciously and decently, and evoked hope for the future. Obama is right in insisting that empathy is the necessary starting point for reconstructing a broken economic framework. It enables a global perspective from which the good of individuals and groups is set within the flourishing of the whole community, and especially the most disadvantaged.
Watch the man in his stained shirt barefoot under the palms. Adrift from younger workers he manages a rhythm, a cigarette-dangling-from-the-lip focus. His lined face belies the strength of his forearms, thrusting each coconut onto a metal spike that is his altar. Seven days a week he splits coconuts with the precision required to not sever a wrist in a country with no health insurance. Upriver, in the seamy heat of the Mekong Delta, it could be the 19th century. I don't know where to look.
'We're not going to allow people who have sought to come by boat to come to Australia through a backdoor and we are not going to allow sham marriages to facilitate that,' said Peter Dutton. Given all the existing checks and hurdles, why have a ban? It would only affect about 2000 people; the other 35,000 who came by boat before 19 July 2013 or were not sent to Nauru and Manus Island are not affected. The true intention is to further punish the people we dumped on our Pacific neighbours.
It would be interesting to know how many of our forbears were illegal immigrants. One of my great-great-grandfathers was. From County Down in Ulster, he was only 16 when he used his thumb print to sign on as a seaman; it was 1847, midway through the Great Famine. Throughout the long journey he was persistently bullied by a petty officer. One morning he snapped, and clobbered the bully with a deckscrubber. Convinced he had killed the man, my ancestor jumped overboard.
Curiously, while privacy continues to be valued and sought in the 21st century perhaps more strenuously than ever before, its milieu is once again the furious turmoil of aggressively public revelation, exhortation and threat that distinguished Johan Huizinga's scarifying portrait of the medieval world, in his book The Autumn of The Middle Ages. In our age, 'all things in life' once again have 'about them something glitteringly and cruelly public'. Or to put it another way, we have social media.
'When I was a kid I liked to stand at the window with a rifle and aim it at people.' So begins the opening, titular essay. It is a singularly arresting entre to an essay that charts the author's complex relationship with firearms (part awe, part terror), by way of commenting on the place of guns in Australian society. In this collection of essays Winton adopts this mode frequently, weaving (sometimes deeply) personal narratives into stirring, thoughtful commentary on a broad range of social and political issues.
Is Francis' style of political engagement effective? It has certainly gained him a favourable hearing within church and society. His message and his personality suit the times. Whether it will be lastingly effective will depend on whether he changes attitudes, particularly those of people who will be responsible for governance in church and state. But at the very least he has stressed the ethical and religious urgency of treating refugees, the environment, and the economy with respect.
Don't mistake this for an idyll. Incongruently, the youngest child has built a bone shrine to Pol Pot. The father oversees a rigorous physical exercise regime; later he will boast that they have the fitness levels of elite athletes. Yet during a rock climbing expedition, Ben is unsympathetic when one of them injures himself, insisting the boy draw on his personal resources to extricate himself from very real peril.
I put in my journal: 'a full moon tonight, crisp and splendidly clear for our walk around the shore and back to the resort' ... What did the Israeli professor remark? 'It bodes well on Hoshana Rabbah that we are casting shadows in moonlight.' Though our Chinese friend had little to say following this evening's lecture, he was right about the yellow plum at the bottom of the lake.
In the savage wars of the Balkans during the 1990s, the identification of good sides over bad meant evil had to be singularised, culprits found to galvanise resistance. One such figure was Serbian president Slobodan Milosevic. His death in a Hague cell in March 2006 had the effect of suspending arguments about responsibility from any legal scrutiny. Earlier this month, British journalist Neil Clark suggested he had in fact been exonerated for his role in war crimes and crimes against humanity. He's wrong.
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