Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Society of Jesus in Victoria–Jesuit Communications Winter Raffle 2022. Raffle drawn on Wednesday 13 July 2022 (VIC Permit No 10186/22) 1st prize: #4783 from Taringa, QLD; 2nd prize: #4382 from Essendon, VIC; 3rd prize: #965 from Bundanoon, NSW; 4th prize #1193 from Hawthorn East, VIC. All winners have been notified. Congratulations to the winners and thank you to everyone who supported our Winter raffle.
Eureka Street Plus is a place where respectful in-depth public conversation can take place in the grey area between polarities; a place to air differing perspectives, thoughts and concerns without fear of reprisals. It’s about making space to further enable the productive conversations necessary for an engaged, functioning society.
In his initial speech as leader of the Liberal Party Peter Dutton committed himself to care for the forgotten voters, echoing a foundation document of the Liberal Party: Robert Menzies’ speech after an electoral defeat in 1942 refers to forgotten people to point the way forward for the new party. The phrase was central to a re-imagining of Australian society.
It is unfortunate that World Communications Day is celebrated in the middle of an election campaign. We have seen the worst of partisan media coverage, of shouting as a preferred form of communication, of endless experts promising Armageddon if the result is not to their taste. And yet we have also seen the best of media informing us of the issues that concern people in different parts of Australia. Without such public communication, for all its defects and excesses, our society would be the poorer.
When millions of Australians look back on this Federal Election campaign, they will recall it as one dominated by ‘gotcha’ moments and scare campaigns. Personal attacks, loud and in-your-face advertising campaigns and so-called missteps by politicians have provided countless hours of talkback content. Regrettably, this has taken the focus of too many away from nuanced conversations about the kind of society in which we want to live, and the policies and vision needed to take us there.
As the election campaign mercifully comes to an end, many of us have been musing on what the new Government should do when it comes into office. It is a difficult question to answer because both Parties have excluded any radical action to address the clear and pressing needs of Australians. Fires, floods and insurance costs highlight the need for immediate and shared action to address climate change. The simultaneous high cost of housing, the inadequate benefits available to the disadvantaged, and lack of accommodation for people in need testify to the need to address the growing inequality in Australian society.
In our culture, Easter celebrates the benignity of the ordinary. It is a time for getting together with family, for going away to bush or beach, and in southern states a time of mild weather ideal for watching big football matches and other sport. The important question raised now by Easter is whether the meanings of Australian Easter, and indeed those available to our secular society, have the depth needed to handle our present predicaments.
Most people would agree that the government should have the power to cancel the visas of, and deport, non-citizens who are serious or dangerous criminals. Nobody wants to be the victim of a crime or to live in an unsafe society. We have enough criminals without keeping additional ones.
Most of us accept that over the last twenty-odd years, something has shifted in the way politics in Australia is conducted, and not for the better. Notably, our government (and media) are seen by most voters as a dividing force within society rather than a uniting one.
A local event in the United States Catholic Church has recently aroused interest in Australia. A Bishop declared to be invalid (non-existent and without effect) baptisms celebrated over twenty years by a priest of his diocese. As a result people baptised by the priest will have to be properly baptised. Although the issues raised by this event are specific to the Catholic Church it raises broader questions of how any group should respond to behaviour considered deviant.
The Apology by the representatives of Government was a landmark at the juncture of the road from the past and the path to the future. It defined the harm suffered by Indigenous Australians at the hands of governments obsessed by an ignorant and biased ideology. It also vindicated the Indigenous advocates who had long demanded an end to discriminatory attitudes and behaviour within non-Indigenous Australian society and its institutions.
Jane Austen’s exploration of a narrow social world illuminated issues central to public life in our own world. In particular, the importance of character in building harmony in her domestic world raised questions about its place, presence, and importance in political life today.
73-84 out of 200 results.