Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.
For the past several years, education has been treated as solely a technical problem. One of the pitfalls of this is that political will becomes a function of money, which in turn rests on political expedience between federal and state governments, further complicated by external lobbying. Education gets ground to a grain.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
While it is a matter of public record the Turnbull government blocked attempts to establish a royal commission into the financial services sector on multiple occasions, the question as to why, especially when it expeditiously facilitated a similar inquiry into corruption within the union movement, is of more than academic interest.
Whether Facebook fails or succeeds beyond the Cambridge Analytica scandal is somewhat beside the point - we are finally starting to have discussions about the desirability of their business model. Because of course, Facebook is not the only company that strip mines data with almost sociopathic disinterest.
The size and complexity of the church has bedevilled the Royal Commission into Institutional Responses to Child Sexual Abuse. Church reformers face the same dilemma. The church is big and slippery, with numerous opportunities to engage but equally numerous veto points and dead-ends when it comes to getting action.
In Iceland, the most recent 'troll alert' was only 50 years or so ago, and belief in the mythological troll dies hard. What is interesting to consider regarding the revenant troll of the internet age is where they are congregated. Michaelia Cash's recent outburst suggest we might look no further than our Federal Parliament.
The recent furore about Donald Trump's imposing of tariffs on steel, from which Australian companies have been exempted, raises an interesting question about the economics discipline. Which is better, an oxymoron or a tautology?
Politicians like to talk family. They talk about their own during campaigns, to establish their credential as human beings. They talk about ours, the 'working families' and 'family values' upon which socio-economies rest. There is even a party called Family First. But let's get real. We wreck families all the time.
Is it any wonder that when I came to work in the press gallery I was cynical about arts policy? In those lockup hours scouring budget papers it was clear yet again the arts would not see any wins. It wasn't always this way. Prime ministers and arts ministers of yesteryear produced arts policy informed by their personal and political interest.
'Instead of a church walking humbly with its God, it found an arrogant church, that placed its own reputation above the interests of victims, and did so knowlingly in a way that would cause further harm to many of those victims.' Robert Fitzgerald of the Royal Commission into Institutional Responses to Child Abuse addresses the Catholic Social Services annual conference in Melbourne, February 2018.
181-192 out of 200 results.