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In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
Even as he sustains the papacy’s now traditional opposition to all forms of war and its emphasis on the extreme suffering war brings, especially to the innocent, Pope Francis has, in recent weeks, taken a different, more partisan approach which he and others must feel is justified.
In 1939, King George VI gave an encouraging Christmas address, speaking after the Declaration of War on the Nazis. The future was uncertain, with no assurance of survival. In Australia we do not face the same immediate threat, but we do share the same uncertainty.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
The recent election of Archbishop Timothy Broglio as President of the United States Catholic Bishops’ Conference has significant implications for the United States Church, for the global Church, and potentially for the Australian Church.
Once protests would have found expression in powerfully argued and persuasively delivered speeches. Now people look less to the power and skill of the words and more to the gestures in which they are embodied. This precedence given to performative language over deliberative language deserves reflection.
The Synod of Bishops, to which all People of God in Australia have now had their attention redirected after the Plenary Council, is another gigantic exercise in consultation and discernment undertaken by the Church. The possibilities for progress are inspiring, but also hedged around by enormous pressures of time and capacity. In a sense it is the Plenary Council writ large.
Wendy Beckett and Orbis Books publisher Robert Ellsberg exchanged letters on a near daily basis during the last three years of Sister Wendy’s life. What began as a correspondence on saints evolved into a joyful and intimate exchange about the nature of love, suffering and the need for daily grace.
In August 1660, the English Parliament passed the Indemnity and Oblivion Act, targeting those involved in the trial and execution of Charles I. The death warrant for Charles I had been signed by 59 judges, and 31 of them were still alive in 1660. Those caught suffered a terrible death of being hanged, drawn and quartered. Pursuit of the guilty was unremitting. Act of Oblivion follows the careers of three regicides and Civil War veterans who fled to the British colonies in America.
Paulie had a childlike delight in taking the mickey out of everything and everyone and acting outrageously. The stories of the Painters and Dockers’ engagement with their equally wild audiences and the public, full of hilarious encounters, display the same innocence and the same sublimated rage. If it was his brother Tony’s death that set him on his madcap journey, Paulie has shaped his own life as a monument for Tony more durable than marble.
In Justice in Kelly Country, author Lachlan Strahan writes on the life of his great-great-grandfather, a policeman whose career stretched over thirty years. When a significant part of that story is intermeshed with such a fiercely contested story as Ned Kelly’s, telling it introduces the further complexities of the writer’s sympathies and judgments.
A large part of ending violence against women and children is about convincing men that there’s a more healthy way to live; that there’s a society in which they can feel comfortable in themselves, pursue their dreams, and find love and comfort with others, and feel respected for who they are.
133-144 out of 200 results.