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The idea of a completed Constitution may be attractive, but it is also dangerous. To complete something is to end, conclude or finish it. Alternatively something which is complete is perfect, full or entire. Such language is inappropriate when discussing a constitution. Advocates for constitutional recognition of Indigenous Australians should beware of it even if it improves the immediate chances of passing any particular constitutional change.
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.
The Church has taken some enormous steps towards making its ceremonial life more meaningful to Indigenous members. Frequently it has been women who have pioneered this work. But today many of these women in Central Australia, Arrernte and non-Arrernte alike, are ageing or becoming tired and jaded from lack of recognition.
The 2011 book Five Uneasy Pieces offered an alternative reading of the so-called 'clobber passages' that are at the core of religious unease about homosexuality. A follow-up volume pushes the envelope further by examining the biblical recognition of the variety of human love beyond traditional marriage.
Given the opinion polls and divisions in Labor, it's no surprise Abbott is confidently preparing his team for government. Anything he says about constitutional change therefore carries weight. Advocates for constitutional recognition of Indigenous Australians would be heartened then by two of his recent speeches.
Most of our attention on Thursday focused on the disintegration of the ALP, reflecting politicians at their worst. But one of Friday's minor headlines described the overshadowed Forced Adoptions Apology as Julia Gillard 'at her finest'. The emerging pattern of official recognition of the hurt caused to disadvantaged Australians by past public policy deserves more exposure.
Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
Prominent lay Catholic leader and public servant Robert Fitzgerald argues that, as lay people now run most of the Catholic educational, health and welfare institutions, this leadership needs more formal recognition from the Church and should be extended further into parish and diocesan roles.
One website proudly proclaimed that Egypt's protests were a safe space for women. In fact women were on the frontline. They were part of a long history of women who have struggled for recognition of their human rights in Egypt. Published 15 February 2011
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