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Did he denounce Islam as 'evil' like the American evangelist Franklin Graham? Did he publicly denounce God as 'stupid' like Stephen Fry? On the contrary. Ahok is deeply respectful of Islam and has many Muslim supporters. The affair has done a serious disservice to Indonesia, presenting it as fanatical, racist and sectarian. While these perceptions are unfair, the affair also reveals some aspects of contemporary Indonesia that are obscured by Canberra's often lavish praise of our important neighbour.
A 2015 cartoon by Bill Leak depicts an Indian family squatting, smashing solar panels to pieces. A woman chews on a shattered piece of glass, and a man attempts to smear mango chutney onto glistening shards. The initial reaction centred around the racist depictions of Indians. But it also represents a broader and worrisome attitude towards global energy politics, that assumes idiocy in developing countries, combined with a push to burden them with the dangerous wares of a dying industry.
Hanson doesn't pretend to be religious. Her anti-Islam agenda isn't inspired by some rightwing evangelical passion like Danny Nalliah's nor by a conservative moralistic Catholicism like Cory Bernardi's. But she clearly can feel the pulse of many in the electorate who worry about terrorism and national security. Hanson's politics really only work when there is a 'them' for 'us' to worry about. But where does she get this idea that Islam is not a religion but an ideology?
This week's offering from Eureka Street's award winning political cartoonist.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. It is aimed at increasing Indigenous voter engagement figures, increasing Indigenous Labor candidacy, and developing strategic plans that encourage Indigenous students to become young leaders in Parliament. Those are all necessary and noteworthy causes. But we have a long way to go.
Last week, an interview by the BBC with a scholarly expert on Korea was interrupted by the scholar's young family. What fascinated me most was the assumption in certain commentaries that the woman in the video was the nanny. Or, even when that was resoundingly countered, that there would be trouble for her when the interview was over. Because she is Asian, and her husband is white. And we all know what that means, right? Whether she's the nanny or the wife, she must be oppressed.
The debate over section 18C of the Racial Discrimination Act (18C) has gone on for far too long. It's time to bring it to a close. To date, I have been silent in the present debate, in part because I was a critic of such legal provisions when they were first proposed in 1992 and again in 1994. I have since been convinced that a provision like 18C could be designed to target racial vilification, leaving offensive insults beyond the reach of the law in a robust democracy committed to freedom of speech.
Arguments for repealing 18C ignore the symbolic force of law in an imperfect society in which we live. In public life the One Nation Party, which is able to exert some influence on legislation in a fragmented parliament, regularly criticises Muslims. These views are also retailed by commentators in some mainstream media. They increase the anxiety of immigrants from Muslim nations. In such a context any weakening of 18C will be seen as the declaration of open season against such groups.
In the footage of one violence protest, I was shocked to see a handful of my homeless clients, draped in Australian flags, engaged in street battles with anti-racists. These young men had experienced alienation, exploitation and poverty - all the things the Left is supposed to fight against. Long, uncomfortable conversations don't make for good social media content, yet if Australia is to stare down the threat of a rising alt-right it won't be done by yelling at right wing fringe groups across a police barricade.
Last year, I attended the AFL Pride Match with the LGBTI youth group Minus18. As I walked to Etihad Stadium, there was something profoundly emotional about seeing rainbows mix with football colours. A huge part of my childhood was no longer alienated from my lived reality. Yet as the game went on like any other, the whole experience recast itself. I felt more and more conspicuous, and I wondered how safe I'd feel if I were watching alone, waving a rainbow flag.
It strikes me as odd that we have mostly withstood anti-establishment agitation, as seen in the Philippines and the UK. It is not like our political class have not earned similar scorn. What if the optimism bias that kept most of us from anticipating the results of the Brexit referendum and the US election are now also in play in Australia? How long will current welfare architecture and the incompetence of nativists keep at bay the destabilising forces that have laid America so low?
The removal of an Australia Day billboard featuring two girls in hijabs prompted a swell of support against Islamophobia. Alongside this was a backlash from those who read the action as forcing Muslim Australians to be complicit in the oppression of Indigenous peoples. My unease came from seeing intra-community tension manifest as dismissal and denigration of those who were considered not 'woke' enough to the politics and embedded racism surrounding invocations of Australian identity.
121-132 out of 200 results.