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Medicare-for-all is best seen as aspirational: it is shorthand for policy ideals and papers over political realities. With Republicans in control of Congress, there is obviously no immediate chance of Sanders's bill becoming law any time soon. But with Republicans and the President viewed as ineffectual in implementing their healthcare commitments and uncaring about voters' concerns, it is advantageous for Democrats to be seen to have solutions to the problems that confront their constituents.
The general argument of the Australian Catholic Social Justice Statement on the economy is that Australia is a wealthy economy in which too many people are marginalised. In response to the litany of neglect and abuse that it details, the statement calls for a new view of the economy as the servant of people, and not vice versa.
How much fear do we want? Enough of it preserves our lives. Too much of it diminishes our lives. Currently, the balance is skewed by an overload of fear. Anxiety, its clinical name, is in epidemic proportions.
About one in six newlyweds in the United States is involved in a ‘mixed marriage’, according to the Pew Research Center. At home, the percentage is higher; in 2009 approximately 42 per cent of marriages involved at least one partner who was not born in Australia.
Paul Kelly in the Australian makes the case that the decline in Christian faith made evident in the recent Census is in large measure responsible for the widespread loss of trust in the political system throughout the West. There are inevitable limitations to such broad brush arguments. Lack of trust in politics and institutions is not new. From the Roman Empire to contemporary China authorities who do not ensure an adequate supply of bread to their citizens can expect to meet distrust, unrest and replacement.
I hung out with a group of Indian-Australians while I was a university student who called themselves 'curries', but the unspoken camaraderie that ensued from this self-identification stood in stark contrast to that time I was called a 'f***ing curry' by a passing car full of white people. You often hear from white people that they can't be called 'white' because that too is racist language. This reflects a flawed assumption that societal structures advantage and disadvantage people in the exact same way.
None of what continues to unravel in the Philippines is a shock. In August last year, barely more than a month from inauguration, Duterte mentioned the prospect of martial law in relation to his drug war. Duterte is the sixth president since the 1986 People Power revolution that overthrew Marcos. He is a close associate of the dictator's children. Martial law was long in play before the incidents in Marawi this week, and is in character for an ex-mayor with alleged links to 'death squads'.
When you are in the business of exploiting people, language matters. A recently leaked document from Deliveroo is geared to emphasising that the people who deliver food for Deliveroo are and should remain independent contractors, not employees. In 2016, a Unions NSW report into the employment practices of gig-economy company AirTasker categorised the online labour market as 'unregulated Taylorism within a Dickensian marketplace where workers compete for bite-sized fragments of labour'.
Ypres' human collateral damage and displacement of those forced to flee is investigated at Ypres' In Flanders Fields Museum. The museum handbook parallels Belgian's WWI refugee exodus with the plight of refugees today fleeing Syria, Afghanistan and Africa. It's one way In Flanders Fields Museum is adopting a forward-looking approach to commemoration, pulling World War I's messages and themes out of 1918 and propelling them into the 21st century.
One of the challenges for progressive parties is to look beyond the existing neoliberal framework for solutions to the current malaise. Labor is so steeped in neoliberal orthodoxy that, even if it was willing to evolve, it's likely incapable of doing so. And while much of the intellectual heavy lifting in forming a picture of what a post-neoliberal future may look like will be done outside organised politics, Labor remains completely unengaged with almost all of these debates.
Recently Gilbert Baker, the man who designed the rainbow pride flag, died. The flag was designed to be a symbol for the LGBTIQ movement, representing the diversity of the community. Within the same news cycle, it was reported that Catholic Notre Dame University in Sydney had had pride flag stickers torn down from its student association office. Schools' main concern should be the welfare of students, but that is difficult when they have an arm tied behind their backs in regards to LGBTIQ students.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. It is aimed at increasing Indigenous voter engagement figures, increasing Indigenous Labor candidacy, and developing strategic plans that encourage Indigenous students to become young leaders in Parliament. Those are all necessary and noteworthy causes. But we have a long way to go.
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