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There is a culture of brotherhood in the upper echelons of the Church. There is also a natural urge to homosocial reproduction in its instrumentalities. If I have learned anything from my work with companies and organisations on cultural change, it is that these comfortable cultures need to be broken up, because they are readily corrupted. The best way to change a culture is to start giving women positions of real influence and respect. They are outsiders, and outsiders see what insiders cannot.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
'No one doubts the pastoral sensitivity of Pope Francis. But the Church will continue to suffer for as long as it does not engage in open, ongoing discussion and education about the issue of women's leadership. The official position is no longer comprehensible to most people of good will, and not even those at the very top of the hierarchy have a willingness or capacity to explain it.' - Fr Frank Brennan SJ outlines five challenges and opportunities for the Catholic Church in the 21st century.
Last week the Herald Sun reported: 'Victims of child sexual abuse look set to be grilled by lawyers for Pell in a bid to quash explosive allegations he was complicit in a widespread cover-up.' As the Royal Commission into Institutional Responses to Child Sexual Abuse recommences its case study on the Catholic Church in Ballarat, it's only fair Pell have his lawyers cross examine these victims. His reputation is on the line and the commission has spared no effort in scrutinising his past actions.
I'd never met a Vietnamese, couldn't figure what we had against them. But we were raised in shadow of returned men, the shimmer of lapelled bronze, a presumption we in our turn would go when ordered ... Most of us dodged gap years of sweat and khaki, missing madness, maiming, napalm, agent orange, learning how to kill and to piss ourselves out of fear. Instead we were granted head starts with women, front marks in the greasy pole dash, a less congested clamber to unremarkable lives.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Our family life was fraught with conflict, centred on our parents' inability to cope with my father's serious mental illness. During the early years of her childhood, my sister was made my mother's intimate confidante. This was a time of anguish for Mum, about both her marriage and a series of tragic miscarriages. My sister left home when she was 14, and entered the juniorate on the way to becoming a nun.
'The question for me is: Is the Catholic Church at it's most authentic when it is covering up child abuse?' asks Adam Brereton, opinion editor for The Guardian Australia. Eureka Street TV's Peter Kirkwood talks to Catholic convert Brereton and 'cradle Catholic' Gerladine Doogue about the effect that the Royal Commission into Institutional Responses to Child Sexual Abuse is having on Australian believers.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
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