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The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
How is it we allow investors to leave units vacant in the Docklands while young people struggle to access housing in Melbourne? We have given legislators a free pass when it comes to economic policies that discriminate against those without means. This creates systemic inequality, and it needs to be addressed urgently.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
In literature, young adult fiction and romance are frequently looked down upon. It's no coincidence that such books iare often written by and for women and girls. Even women's literary fiction can't escape the blowback of 'Goldfinching', whereby a previously acclaimed book that has become popular with women is taken down a peg.
It's a common refrain from survivors of clerical sexual abuse, often heard when church leaders try to explain away their failure to listen and respond to the crimes of their peers: 'They just don't get it.' Up until recently, Pope Francis has seemed to 'get it' in his response to the crisis of abuse. But recent events have raised doubts.
Francis' approach to the religious differences in Myanmar and Bangladesh models something of universal significance for the Catholic Church. If, in the 21st century, the Church in Asia is generations from its colonial foundations, it is also well aware of its minority status and its need to live well with fellow citizens who are religiously different.
'It's been a big week with the announcement of the result of the survey on same sex marriage. Today is also the World Day of the Poor when Pope Francis invites us to be generous to others less well off than ourselves and then to do more than extend our generous charity to those who are poor.' Homily for the First World Day of the Poor, 33rd Sunday in Ordinary Time, 19 November 2017.
Think also of you, my father, tending to aircraft engines, or helping out on black-market runs in small cargo planes ... No action as such, though early in the war you crossed submarine-haunted seas on a troop ship, and patrolled a jungle aerodrome ...
Fernando is an avatar for the 13th century saint. He is seen encamped on the bank of a river in the Portuguese wilderness, clad in a brown hoodie that emulates the robes of the Franciscan order of which Anthony was a member. The act of bird-watching evokes St Francis of Assisi, the order's founder (and the present Pope's namesake). But things get rather more surreal from there.
Australia's incoherent urge to 'lead' in the Asia Pacific while refusing to meaningfully reflect on the responsibilities this would require has left us floundering in the face of what the United Nations has called the 'ethnic cleansing' of Myanmar's minority Rohingya population.
So considerable are its strengths that Blade Runner 2049 is a future classic, to be discussed and dissected for decades. That it will become so while blithely reinforcing the primacy of the white male gaze in popular culture is to be regretted.
Our national population is more diverse than ever, particularly when it comes to those of Asian Australian heritage. Just how diverse is something we need to examine more closely if we are to develop a more inclusive, welcoming society.
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