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It seems most Sydney Church leaders did not see Ellis primarily as a vulnerable person to whom they should reach out in compassion, but as a threat to the financial wellbeing of the Church. Even though it was recognised that he had been abused by a Catholic priest, the callous treatment he received was inspired by the desire to avoid large payouts. These leaders effectively accepted that human worth can be measured by economic price.
In 2004, two years into the Sydney Archdiocese's botched handling of a sexual abuse complaint against Fr Aidan Duggan, the executive director of the Church's National Committee for Professional Standards did something extraordinary: he inquired into whether Duggan, prior to joining the Archdiocese in 1974, had form. It is the only evidence of a Church official actively attempting to check Duggan's past — an attempt destined to fail.
Damage was done to the reputations of Pell's secretary Dr Michael Casey, and to the solicitors from the his chosen legal team Coors, who would have heard clearly the warning of Justice McClellan that saying they were following their client's instructions would be no defence. There is the damage done to the Australian Church as a whole, and, of course, the damge to Pell himself. This is not how he wanted his reign in Sydney to end.
As an institution, the Catholic Church has been dragged kicking and screaming. Cardinal Pell has been put through the wringer, though admittedly nowhere near to the same extent as was John Ellis when the Church decided to unleash the legal attack dogs on him in litigation which was euphemistically described as vigorous and strenuous.
Insurer AAMI's 'Rhonda and Ketut' Balinese love story, teased out over four commercials and three years, has come to its soapy end. Whether you loved it or cringed, its camp, cocktail soaked tentacles have penetrated the Australian mainstream. But the knowledge Australians have for our closest Asian neighbour is poor. According to a DFAT report released last year, 30 per cent of respondents didn't know Bali was part of Indonesia.
Reports from the Royal Commission this week have focused on the efforts of John Ellis to have his experience of sexual abuse as a teenage boy, perpetrated by a Catholic priest, acknowledged and adequately addressed by the Church. The finding by the High Court that Australian law as it stands does not allow an individual to sue the Catholic Church is an untenable situation if our nation believes justice for individuals is important.
The greatest danger is that we expect too much from Francis. He brings a new perspective that has little to do with the preoccupations of the developed world. But we shouldn't kid ourselves that he is a closet progressive. The other danger is that he could turn out to be all show and no substance. His 'Gang of Eight' has not even begun to address the diabolically difficult problems embedded in reforming the curial structures of the Vatican.
George Pell's promotion to Rome is proof of the powerful friends he has made. As for enemies, it is not hard to compile a list of those who will be glad to see him go. It would include most liberal Catholics, many priests, and a good many of his fellow bishops. One group who are likely to regret Pell's departure are the journalists and commentators for whom he has loomed large as a figure of ridicule if not outright contempt.
Climate change has loaded the dice towards hotter days and more frequent heat spells. Heatwaves are only going to get worse, and air conditioning isn't the godsend it seems. We need to start retrofitting our cities, suburbs and homes to withstand the sweltering summers to come. Any new houses that perform poorly in the heat are going to be a tremendous burden on the next generation.
The Catholic Church hierarchy now seems more prepared to admit institutional and personal failures prior to 1996. They are yet to admit the pervasive, closed clericalist culture which infected the Church until at least 1996, but that will come. Let's hope that the Victorian police can also now move forward admitting past mistakes without manufacturing excuses which do not withstand the contemporary spotlight.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
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