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This week, Trump signed the Energy Independence executive order, which amounts to open slather for oil drilling and coal companies. It turns off policy settings made under Obama, including a moratorium on coal leases on federal land and methane emissions limits in oil and gas production. It's a colossal setback, though it could play well in coal country. While Trump may declare he is '(cancelling) job-killing regulations', people will eventually find it is not emissions-related regulation that is killing jobs.
At present the tornado that has raged in youth justice has abated. Disturbing images from Don Dale led to a royal commission in the Northern Territory. In Melbourne, public fears about gang violence, carjackings, robberies and youth detention centre riots were followed by the placing of many young people in an adult facility and a pledge to build a new prison for young offenders. This pause offers time for reflection on the human reality and needs of children who are involved in the justice system.
The power of Jones' film comes from bringing us the faces and voices of the victims in the present day; to hear in their words and see in their manner the ongoing trauma of those experiences. It is a timely and illuminating exploration of the impacts of child abuse, arriving during a period when many of our Australian institutions, religious and otherwise, have been facing the probing spotlight of a royal commission for behaviour that was at times equally as secretive, and traumatic.
The Fair Work Commission decision on penalty rates removes any doubt that young people might have still had about their place in the economic order. The four-yearly review of awards in hospitality, fast food, retail and pharmacy found that Sunday penalty rates 'do not achieve the modern awards objective, as they do not provide a fair and relevant minimum safety net'. But whose safety net? Unfair to whom? These industries are already notorious for exploiting young workers.
Make no mistake, our church leaders are not yet out of the blaze of the headlights. They don't have all the answers, not even in relation to matters peculiarly within their jurisdiction. Despite being put on notice, our most senior bishops could not even agree on the limits of the seal of the confessional and on what a priest should do if abuse were reported in the confessional by a child. It's not just our past leaders who needed help. Our present leaders also do.
We are treated at length to Rodrigues' reflections upon the face of Christ, yet the beautiful inculturated image 'Madonna of the Snows' passes us quickly by. There are haunting local hymns yet the missionaries speak halting Japanese. The local church is served by a respected un-ordained head, who leads his fellow villagers in prayer and good works. The survival of the Japanese Catholic community rested on the feeble, faith-filled shoulders of the local women and men who kept praying even unto death.
The most thought provoking testimony given during the Royal Commission's Catholic 'wrap up' was that by Vincent Long, Bishop of Parramatta. It was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Bishop Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused particularly on clericalism and its role in giving license and cover to clerical abuse.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
The Australian Law Reform Commission inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians, including the failure to implement the recommendations of the Royal Commission into Aboriginal Deaths in Custody.
Last Monday, the Royal Commission commenced its three-week forensic examination of the causes of child sexual abuse and cover up in the Catholic Church in Australia over the last 60 years. The statistics were horrifying. Every case represented a person who claims as a child to have been abused by a person of authority in a Catholic institution. Whichever way the statistics are interpreted in comparison with other institutions, they are appalling. We need to hold the victims clearly in focus.
In my mid-20s, I sectioned under the Mental Health Act into the public inpatient system. The experience is so etched in my mind that it wasn't until recently, half a decade on, that I finally managed to shake the residual anxiety. A single admission to the public mental health system saw me crippled by Post Traumatic Stress Disorder. By contrast, I've never had an inpatient admission to a private psychiatric hospital where I haven't been discharged in comparative good health.
It is good news that Pope Francis has appointed a commission to revisit Liturgiam Authenticam. This Vatican document, issued on 28 March 2001, provided the unfortunate guidelines that 'justified' the ugly, Latinised translation foisted on English-speaking Catholics by the 2010 Missal. I sincerely hope that Francis' commission will not merely revisit the document but strongly press for its repeal. The road will then be open to revisit the clumsy, difficult 2010 Missal and replace it.
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