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It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded. Published 25 September 2011
Fr Frank Brennan SJ's address at the 'Ethics in a Multi Faith Society: Muslims and Christians in Dialogue' Conference, Conference under the auspices of the Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations, Australian Catholic University, Melbourne, 23 November 2011.
It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
A December 2000 article in The Age said Robina Courtin has 'been a black belt in karate, one of many daughters in a large Catholic family, a supporter of the Black Panthers, a radical lesbian separatist feminist and a lot else besides'. As a little girl she wanted to become a Catholic priest. Instead she became a Buddhist nun.
Anglican bishops are not appointed more democratically or transparently than Roman Catholic bishops, although there are better-known processes and lines of accountability. And they would have better legal redress should anyone try to get rid of them.
Allison argues recent scientific revelations about homosexuality are part of the unfolding natural law that challenges negative attitudes and beliefs regarding it, and the basis for official Church teaching, that being gay is 'an objective disorder'.
New Queer Cinema is a genre marked by its robust portrayal of gay, lesbian, bisexual or transgender protagonists, usually as outsiders or renegades from conventional society. Alienation and otherness drive the characters into each other's orbits with the force of a familial bond.
Principals and teachers can keep gay young people safe at school only to the extent that they are also safe in the wider community. While ticking boxes on ‘teacher training, resources and consultancy’ may not adequately address the source of the behaviour of homophobic bullies, such programs remain important.
Gay and lesbian youths are at greater risk from suicide and mental illness, and from religious and other forms of exclusion than from their own sexuality. Jesus cared less about the risk he might 'promote' Samaritanism than about the need to promote an ethic of unconditional acceptance.
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