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The larger questions posed by the destruction of the statues, and indeed of reputations, that they symbolise, concern how to handle complexity.
Another biblical motif or metaphor may prove more fruitful in the long run: the apocalypse. No, not the end of the world, however appropriate this may feel. It’s the apocalypse but not as we know it.
In Christian churches the celebration of Easter this year will look more like Lent or Passion week. All Australians, too, will be without football, concerts, interstate and international travel and family gatherings. The atmosphere, too, will be one of constraint, not freedom. Instead of celebrating the present, we may be weighed down by fear and anxiety about the future. We are all captive to COVID-19.
One of the challenges posed by social distancing is how to reconcile personal presence with distance. Presence is tactile and up close. Measuring out the prescribed separation as people walk around the park in the early morning tends to turn familiars into strangers and greetings into distancings.
Melbourne in summer & the weather is grand & blazing, proof that global warming is real. At my age I allow myself to be surprised.
Pope Francis’ 'Querida Amazonia' (Beloved Amazonia) has been warmly received by many members of the Aboriginal and Torres Strait Islander Catholic community. The tone of the exhortation is reflective of the position that underpins our vision for the Church in Australia — a Church that is open to the gifts of First Nations Catholics, honest to the past and embracing of a new way of thinking that utilizes the principle of subsidiarity.
It's definitely the flesh and blood you, Thérèse, not the Little Flower of church statues and holy pictures, milky with sanctity. It's the frank-faced-child-in-lace-trimmed-dress-and-sturdy-boots you. It's the fourteen year old, hair-atop-head-in-a-bun-to-look-older-for-the-Bishop-so-he'll-let-you-take-the-veil you.
Cardinal Sarah's scandal-causing book arguing against changes to the rule of mandatory celibacy was a transparent attempt to thwart proposals coming out of the Amazonian Synod of 2019. Whatever the fallout, it should not be allowed to scare Australia's bishops off from discussing the subject during Plenary Council 2020.
This year the contrast between the original story of Christmas and its Australian circumstances has cut even deeper. Bushfires have taken lives, destroyed properties and spread smoke and ash over cities. If the theme of the first Christmas was one of hope and joy, behind the bushfires this year lurks anxiety about the future of the world.
The Society of Jesus in Victoria, Jesuit Communications Christmas Raffle 2019 Drawn on Thursday 5 December 2019 (Permit No 10590/19). Congratulations to the winners: 1st prize: L. Daphne, VIC; 2nd prize: A. Curran, Qld; 3rd prize: D. Sasse, Vic. All winners have been notified directly.
This would not be accepted by the extremist Catholics who threw an Amazonian indigenous icon of a pregnant indigenous woman into the Tiber River. But the Pope is right to honour the prior religious practises of the Amazonians, just as the Bishop of Darwin supports a process that has seen the development of Altyerre-Catholicism.
His government continues to support, with massive subsidies, extractive and exploitative industries that undeniably warm the planet and threaten the natural environment. How can this be a legitimate perspective as a publicly-confessing Christian? Why would this shepherd not want to move all of us to safer ground?
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