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The strident debate over Islamic dress is again barreling through western democracies. If attempting to combat discrimination and violence against women really is at the bottom of the debate, then why not focus on domestic violence with the same hysteria?
Some Protestants question whether Catholics are Christians. Some Catholics say there is no salvation outside their Church. Identifiying the essentials of Christianity matters in today's post-Christian society, where young Westerners are bored with Christianity and they feel that they have moved beyond it.
They might not throw beer bottles and therefore shatter the tone of the area. Strip clubs might not reveal themselves to expose odd bumps hidden in the area.
Modern atheists in the West and modernist Muslims in Islam are both abusing religion. Their discourse about God has been influenced by the popular demand for scientific empirical verification, and they have lost confidence in the ability of figurative language to open a way to truth.
Tony Abbott has described the New Testament as 'the core document of our civilisation'. As a South Asian Muslim, I'd like to think many Christians would be as incensed by attempts to treat Christianity as uniquely Western as I am when Islam is treated as uniquely Arab.
Shariah law in Malaysia has seen Muslims banned from attending a Black Eyed Peas RnB concert, and a woman sentenced to be caned for drinking beer in public. All's not what it seems in this slickly-marketed, 'moderate Islamic' tourist magnet.
Many in the media have labelled the bombings in Jakarta as the work of jihad. When we understand the Qur'anic verses that advocate jihad in their proper historical context, it is clear that the Qur'an expresses acceptance and respect for non-Muslims.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. (Full text of Herman Roborgh's Dialogue Australasia article, May 2009.)
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. Critics of Islam and of Christianity feast on one-sided interpretation of this sort.
The disappointment of Iran's youths at the obviously rigged election results is now being played out in the streets in open defiance of the regime. Unfortunately the Islamic regime is in no mood to compromise.
Libyan leader Colonel Gaddafi looked like Michael Jackson when he landed in Rome. During his first ever visit to Italy, he said Islamic forms of government should not be criticised since the Vatican is a theocratic State.
Christians committed to interfaith dialogue were shocked that some Christian leaders have opposed the building of an Islamic school in Sydney. Rather than welcoming the newcomers, leaders' statements will bolster opposition based on fear and ignorance.
145-156 out of 187 results.