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On Sunday morning Australian time, we learned that the destructive civil war raging in East Ukraine seemed to be drawing to a close, essentially on Kiev’s terms. It appears that the tense test of wills between Russia and the West generated by the crisis, which briefly last week risked a wider war, has ended in a tacit backdown by Moscow.
While the Federal Government continues to cast around for other Pacific nations and Cambodia to take in refugees held on Manus Island and Nauru, it has one ready solution right on its own doorstep. It is a place that has been calling out for help to counter its falling population and its prolonged economic crisis. It is an Australian territory and one that is already receiving Australia's financial support.
Rates of HIV infection are rising, while stigma is in decline. Some believe the only way to contain the virus is to maintain the stigma against those living with it. But the majority view is that those suffering should be empowered. If the law and the media support them, there is hope that the community will move rationally towards an end to the crisis.
The exodus of thousands of unaccompanied and undocumented children from Central America countries to the US — via Mexico's unforgiving northern border — has become a humanitarian crisis of unprecedented dimensions. While organised crime continues, economic violence remains unresolved and the US doesn't get its migration policy right, such children will keep risking their lives.
Ensconced in the anonymity of the confessional, a man who suffered injustice at the hands of the Church informs the priest, Fr Lavelle, that he plans to kill him. The killer's reason for wanting to inflict violence is that he was, as a child, a victim of abuse that went unpunished. Lavelle is not respected by his parishioners, despite the centrality of the Church to their community. Amid the ruins left by the abuse crisis he carries little moral authority.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
The Budget was one of most vicious attacks on ordinary people that we have seen in recent Australian history. We are not in the throes of a fiscal crisis but if we embark on this treacherous path we will be staring down the barrel of a social crisis. But we have a secret weapon. It is called solidarity. Even though we name it openly and proudly, it remains a secret weapon because those who do not practise it can never understand it.
While pro-Russian and pro-Western media have been spinning the Crimea crisis as either a heroic exercise in righting a past wrong or a land grab by a new Hitler, the legal position is far from straightforward, and there is more than enough hypocrisy to go around. The Crimean issue is perhaps best analysed not through the prism of international law but rather that of age-old great power politics.
Reports from the Royal Commission this week have focused on the efforts of John Ellis to have his experience of sexual abuse as a teenage boy, perpetrated by a Catholic priest, acknowledged and adequately addressed by the Church. The finding by the High Court that Australian law as it stands does not allow an individual to sue the Catholic Church is an untenable situation if our nation believes justice for individuals is important.
If ultimately Belfort's comeuppance for his innumerable evils is modest, and his lessons remain unlearned, it is deeply and frighteningly ironic, in a way that has parallels in the real world. The global financial crisis resulted precisely from the kind of unbridled amorality that the characters in The Wolf of Wall Street gleefully embrace. Money is their morality. Lives are left battered and bruised, but the Wall Street party keeps raging on.
It can't be denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
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