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As much as any other religious figure in Australia, Frank Brennan has maintained a religious perspective while engaging in issues of ethics and justice in contemporary Australia. His book Amplifying that Still Small Voice emphasises the importance of the 'religious sense that the human person is created in the image and likeness of God', while speaking in the language and terms that are understandable to the public square.
In my early years of secondary school there was a fine footballer in the senior team of another school. I had never met him, but I hated him with a passion. This memory returned in recent weeks when reading of the vilification of Adam Goodes, and some of the opinion pieces on the Ballarat sexual abuse. Hatred avoids questions by trying to obliterate those whose lives pose them to us.
The Vatican Secretary of State's post-Irish referendum comment refers to the Church's understanding of the privilege given by society to lasting heterosexual marriage reflecting the social good of the institution. But the heaviest defeats for humanity come from government policies that focus on the individual, ignore the needs of those raising children, and penalise the disadvantaged.
Whatever one's position on the introduction of same sex marriage, it's clear that Australia now lags well behind the Western world, including many comparable countries such as the UK and New Zealand. This contrasts with 120 years ago around the time of Federation, when Australia was a leader on issues such as votes for women, other democratic reforms such as the secret ballot, and a living wage. Our country is now a laggard.
Archbishop Martin voted no in the gay marriage referendum. But after the result, he says the Church needs ‘a reality check across the board’, and that means more than a new language. When Church teaching is invoked to bar women from office, to forbid contraception and condemn homosexual relations as intrinsically disordered in a way that conflicts with the ‘sense of the faithful’ of so many of the baptised, then the Church, despite the many wise things it has to say, loses credibility.
Most recent controversies over places of worship in Australia have involved Muslim prayer halls, cultural centres and mosques. But at Crossley, a small coastal community between Port Fairy and Warrnambool, there was another dispute over a place of worship, but a Catholic one. One of the social activists spearheading the campaign was author Regina Lane.
On the first morning of the Gallipoli landing, the 12th Battalion was fighting its way up the steep slopes from the beach below. Reaching the top of the cliff, the Australians discovered their commanding officer Colonel L.F. Clark was dead. Captain Joseph Peter Lalor – the 31 year old grandson of Peter Lalor of Eureka Stockade fame – then took command, but by noon he was also dead.
I looked down at the two coffins resting at the edge of the sanctuary and shed a tear for the tragic loss of two great friends. I shed another tear also to see such public recognition of the love these two young men had for each other, to see that it was embraced by the public face of the Church which said clearly, 'Who are we to judge, they are our brothers.'
In contrast to the sectarian suspicion expressed by elements of non-Catholic Australia towards Melbourne’s Archbishop Daniel Mannix, who opposed military conscription during the First World War, his Perth contemporary Archbishop Patrick Clune was lauded during the war as ‘pro-war effort, pro-conscription, pro-empire and pro-crown’. Clune travelled from Perth all the way to the Western Front so as to minister to the Catholic soldiers sent there, and he enjoyed warm relations with Protestants and Jews.
Judgmental attitudes towards women who are victims of male violence are never far from the surface. A crass example occurred recently when a priest suggested to his congregation that if rape-murder victim Jill Meagher had been more ‘faith-filled’ she would have been home instead of out late on the night when she was raped and murdered. There is greater public moral outrage when acts of violence are committed against women considered 'virtuous' than others such as sex industry workers.
Former Australian Salvation Army world leader General Eva Burrows, who died on 20 March, tried in vain to engage the former British PM in making the preferential option for the poor. ‘Margaret Thatcher was a disappointment,’ the General said. ‘I felt she didn’t have a deep, true feeling for the poor. I invited her to come out on the soup run indirectly and said it wouldn’t be a media event, we’d go incognito, but the answer was no.’
During the West Indies 1960-61 tour of Australia, Frank Worrell and his predominantly black team transfixed Australians from coast to coast and, without any missionary intent, struck a resounding blow at the White Australia Policy, which was still in place. This jubilant, exciting story prompts questions about today's masses, who enthusiastically support harsh, and arguably racist, treatment of asylum seekers.
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