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We have adopted the dictum that our enemy's enemy is our friend. But the situation changes so rapidly on the ground, and working out who our 'allies' are is a very difficult and high risk activity. We are not even clear on the Rumsfeldian known unknowns, let alone the unknown unknowns.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
President Obama's decision to take military action against ISIL forces in Iraq and Syria has been applauded. But it should give us pause that this is the outcome desired and provoked by ISIL itself.
The problem of who qualifies as a 'people' and what the content of the right is becomes particularly acute when the right to self-determination bumps up against that bedrock of international law, national sovereignty. In some cases, the problem goes away by agreement. The sad truth is that each side adopts the rhetoric that suits it and the result depends on the balance of political powers which each can muster.
Since Richard Casey was External Affairs Minister in the 1950s, the three pillars of Australian foreign policy have been: a genuine reaching out to our Asian neighbours, adherence to UN-based multilateral values and institutions, and a firm but self-respecting defence partnership with the United States. All those pillars look pretty shaken now.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
I'm standing at the front gate, about to go for a run when he swings round the corner. He speaks in a deep, modulated voice that seems to run on like a quiet stream. Just when you think you might answer, the flow smoothly resumes, and he is an adept prince of the non sequitur. 'Ever take a short cut through the cemetery?'
A debate about arming, and reinforcing the Kurds, is not an open and shut case. European powers and the United States draw the false distinction that there are good Islamic militants and bad ones, with the bad ones supposedly against the Western military program. The game of backing and supporting misunderstood – and dangerous – groups persists.
View this week's offering from Eureka Street's award winning political cartoonist.
The vagueness of what is envisaged in the call for military action against the Islamic State makes it difficult to establish whether the harm caused would be proportionate to the good achieved.The record is not good suggesting strongly that Western military intervention will make things worse.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
181-192 out of 200 results.