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The issue of class, economic inequality, has for some time been conspicuously absent in contemporary political debate. In the wake of COVID-19, which will greatly exacerbate income and wealth disparities, such inattention must be addressed.
The coronavirus pandemic has been utilised by Latin American governments — prominent examples being Brazil and Chile — to militarise societies, criminalise resistance and normalise violence.
It is an open secret in the Middle East that many Arab governments have normal diplomatic and security relations with Israel. The taboo is in its public acknowledgment.
In Australia, we have long boasted of our unparalleled prosperity and strong economic growth. We have championed home ownership and the quarter acre block — after all our home is meant to be our castle. But for too many, the basic human right of having a place to call home remains out of reach.
On July 22, Katta O'Donnell filed an action in the Federal Court in Victoria hoping to make good her promise to put the government on trial for ‘misconduct’. The action notes that, ‘At all material times there has existed a significant likelihood that the climate is changing, and will continue to change, as the result of anthropogenic influences.’ Australia was ‘materially exposed and susceptible’ to the risks posed by climate change.
Erdogan’s announcement in relation to the Hagia Sophia is one that is heavily influenced and panders to his Islamist sentiments and supporters. Hagia Sophia, often touted as the pinnacle of Byzantine church architecture and design, was reverted to a museum in 1935 by the founder of the modern Turkish republic, Kemal Ataturk. Altering its status to a mosque is clearly about propping up Erdogan’s Islamist credentials and base, which have slowly been eroding civil freedoms in the Turkish nation.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
Alan Jones has never shied away from controversy. Relentlessly pounding various positions for decades, he has remained, till his recent announcement that he would be retiring, immoveable. He ducked accusations; he prevailed in the face of storms and juggernauts. At Sydney radio station 2GB, he maintained a degree of authority from the fear of politicians.
This time last year I was smuggling contraband into one of the world’s most inaccessible places of exile. I’d stared down nervously as we descended onto the island’s lofty runway — a strip of ribbon ending abruptly high above the sea.
After building a reputation for foreign intervention and collateral damage — the most recent example being Libya — the North Atlantic Treaty Organisation (NATO) is asserting its influence during the COVID-19 pandemic, this time by exploiting the humanitarian paradigm.
China will continue to become the dominant global player, perhaps joined by the USA if it retreats from its new isolationism. However, outbursts from President Trump, obfuscations from President Xi, threats of economic boycotts from China’s Ambassador to Australia and the recent muddied messaging from Australian political figures show that widespread uncertainty exists as to how to shape the relationship.
We are living in a time of pandemic but it seems so many people have been more focused on panic buying or flouting restrictions on social distancing and public gatherings. Why is it that many are less concerned about the virus than what they can buy or do?
181-192 out of 200 results.