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The modern 'old maid' is no longer confined to the attic. She's in the workforce, the senate, leading in the community. Yet while gender norms are being deconstructed and cultural ideas of femininity are evolving, the idea women exist only to procreate still persists. Women are not only supposed to have children, they're supposed to want to.
It is ironic for those of us who have long wished for a closer and more respectful relationship between India and Australia to be arguing now for caution. But perhaps the time has come for a relationship of political solidarity between the people of India and the people of Australia, rather than the economic expediency that seems to be on offer.
The fact that they so easily turned their attention away from the lives of the people threatened by fire to brawling about their own virtues and lack of them offers little hope that the lives of Australians will count with them when they reflect on the causes and the proper response to the fires.
It's gone too far. The minute you voice even the smallest doubt about the Current Way of Things you get hammered. If, for example, you ask why large multinationals should profit from aged care, the guardians of Economic Correctness look at you funny. Either they don't get it, or they do and they cast you as an enemy of democracy.
On their own, Eltahawy's words are confronting, yet within the context of her argument, the questions were about flipping the balance of power on its head for a moment. It's not a call to action, but rather a thought exercise. What if men were as scared of violence from women, as women are taught to be of men?
Like many Lebanese Australians I've been watching the mass protests in Lebanon with hope and trepidation. Hope that government reforms, or a change of government, will bring about meaningful transformation in economic management, transparency and public services. Fearful because of the possibility of civil war.
Adam Smith wrote 'no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable'. Poverty and inequality lead to non-participation in work and inhibit social mobility, which negatively affects economic growth. The concentration of economic power is bad for democracy.
As musician James Blake pointed out regarding Jameela Jamil's contributions to his most recent album, the muse is an objectified woman who is seen to have no direct impact on the creation of the work itself and no creative life of her own, but is merely the source of the male artist's inspiration and a vehicle to project his own desires onto.
I love reading about the lives of the poets. The ones for whom nothing good ever happened. The ones who were sure that if they did not write, they would surely disappear. The ones who tried to make the invisible visible, and failed; who carried news to this world from another one, as if it were bottles of wine and loaves of bread.
We're taught to think that aspiration means what you do alone, what sets you apart. As such it is a concept that is both lauded and loaded. Aspiration, neoliberal style, is a secular version of the gospel of prosperity so loved by the prime minister. God, or the Market, smiles on those who aspire to greater things.
People living in the outer suburbs would benefit just as much (if not more) from having access to attractive public space and to being able to meet their daily needs on foot. The social and environmental benefits would also flow to all of us in building healthier, more resilient communities and significantly reducing pollution.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
145-156 out of 200 results.