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While Australia's early history is marked by violence, the Fraser Government's decision to accept nearly 60,000 Vietnamese refugees, the Mabo decision, and Paul Keating's Redfern speech provide positive narrative touchstones that can help lead Australia to maturity.
I am deeply proud of my Aboriginal friend, who is now a doctor. I have not had the heart to tell her that once she was judged for not being dark enough to be awarded an Indigenous scholarship. While Andrew Bolt argues about freedom of speech, I argue about freedom of identity.
Political commentator John Warhurst has devoted his working life to observing what motivates politicians, particularly their religious beliefs. He sees an Australian republic as a 'logical, necessary and natural evolution of Australian political and constitutional identity'.
One religious group has described the National School Chaplaincy Program as a ‘God-given opportunity to go and make disciples’. Religious agnostics with a broad knowledge of religion could be better suited as mentors for young people coming to terms with their spiritual identity.
In a recent speech titled 'The Fall of the Christian West', American Cardinal Raymond Burke was concerned with Catholic identity. Questions about identity fix our attention on the group to which we belong, when Christian groups should instead begin by looking outwards.
Some advocates of monarchy have jumped on the film The King's Speech as evidence that Australia needs a monarch. Monarchists often argue like this when they want to personalise the constitutional debate by concentrating on a member of the Royal family with attractive features.
Mary MacKillop's face is on the Sydney Habour Bridge, at least temporarily. Is she becoming one of the clichés for Australia, alongside bushmen and Hills Hoist mums in our catalogue of national identity?
As Anzac Day approaches, Australian flags adorn our streets. To many, this display of nationalism is inoffensive and appears even as a sign of cohesion. But it may also be a worrying facet of the growing appeal found in exclusionary identity politics.
Recently over 500 Catholics died at the hands of a Muslim mob in Northern Nigeria. It would be easy to understand the killings as an expression of a wider Muslim intolerance of Christians and miss the subtle interplay of religious faith, tribal loyalties, and traditional religion and group identity.
Those of us with normal hearing feel good if we think technology such as cochlear implants can help deaf people to hear. But Deaf people generally have little interest in 'cures'. They value their identity and see no value in becoming a different person.
In April, Germany's highest court ruled against animal rights group PETA. It said the Holocaust is part of the identity of being a Jew, and any attempt to use the fate of the victims for trivial reasons is a defamation of the religion.
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