Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Does life have meaning? Or, as the new nihilists suggest, is life meaningless? A new book, The Sunny Nihilist, by writer and journalist, Wendy Syfret, puts the case for nihilism as an antidote to the obsessive search for meaning and purpose that many modern people experience.
Giovanna Slon was just beginning her third year at Fordham University in the Bronx when a plane hit the World Trade Center on Tuesday, September 11, 2001. ‘At 8:47am, my R.A. bangs on my door and tells me “You have to get up. There’s something happening.”’
Most early commentary on the swift coming to power of the Taliban in Afghanistan has focused on how it happened and who was to blame for it. Much of the blame has been focused on United States President Biden and former President Trump. Increasingly attention has turned to the plight of people in Afghanistan, particularly women and those who helped the occupation forces and women.
In his 83 years, social psychologist, researcher and author Hugh Mackay has seen the sun rise and set on regimes, ideologies, cults, fads, movements and manias. He has also seen language used to clarify and build common ground, or to confuse and demoralise. One constant throughout these years has been his fascination with how human beings treat each other and their planet, and why.
I must have time on my hands. I have been thinking about the difference between atheists and God cancellers. I love my atheist friends, of whom I am blessed with many. I relish the existential grist of our talks, the deep sense of substance and mutual respect. I also love the constant jokes. We keep each other honest. I enjoy a rich engagement with the history of thought and I believe we ennoble each other through the kind of trust that is prepared to talk about things that are off limits to others.
The tidal movement from treating children as persons each with their own dignity, and worthy of respect and of encouragement to a good future, to treating them as adult and incorrigible criminals worthy only of punishment is both irrational and injurious of society as well as of the children themselves. Yet it is deeply rooted in the mindset of all Australian Governments.
Benedict’s rule anticipates and handles the weakness inherent in enthusiastic movements led by charismatic leaders to leave the world. They import into the communities the power-based relationships in the world that they left.
The question of reconciliation in the Church is particularly pressing, given 2021 marks the 250th anniversary of the arrival of Christianity in Australia, and the 150th anniversary of the arrival of Christianity to the Torres Strait. Yet many First Australians recognise that the Spirit of God was poured out onto the original inhabitants of this great Southern Land many, many thousands of years prior.
Deterrence has an inner logic that we can see in Australian treatment of people who seek protection. In the first place it tends to become increasingly brutal. Each breach of policy must be met with a more effective deterrent.
With the average length of detention in Australia now at an historic high, it is timely to review how immigration detention is used. It should be a last resort that is used for the shortest practicable time so that people who pose little risk to the community are not unnecessarily deprived of their liberty, and that they are able to contribute to the community.
I was born Hazara in Afghanistan. It is a place where my people suffer constant persecution and discrimination, and additionally, where women are considered second-class citizens. When I was two years old, my parents fled Afghanistan. We first arrived in Iraq and were subsequently given refugee status in Iran. Despite the challenges of growing up a foreigner in Iran, I completed my teaching degree, and also qualified to be a lawyer.
A wry satisfaction to be enjoyed in reading histories of events of your youth is that it uncovers your prejudices at that time. It reassures you that you have grown wiser but also makes you wonder whether your present attitudes will need revisiting. Save Our Sons, Carolyn Collins’ detailed and even-handed study of women’s campaign against conscription during the Vietnam War, offered such pleasures.
169-180 out of 200 results.