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There are more than 200 results, only the first 200 are displayed here.
It’s becoming an age of Endarkenment. Was it ever thus? So many going mad with one half of the facts? Moved by ignorance and targeted misinformation, compassion becomes corrupted into a rage for vengeance, and our streets heave with mobs who chant hate. It’s made me worried and sad. But I won’t give up on Christmas.
The next week or so can be a very selfish time, but it does not have to be. Christmas brings hope. The prospect of peace. The possibility of joy. These coming days truly are the best time to be human, to share what we have and who we want to be.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Flanagan’s new book, Question 7, a beautiful and profound reading experience. It is a deeply personal memoir, a net woven from many threads. It traces the fine lines that link stories across time and around the world.
Charged with breaching national security for exposing alleged war crimes by Australian forces in Afghanistan, former Australian military lawyer David McBride's trial in Canberra rekindles a debate that tests the boundaries of military obedience and public interest. At the heart of this legal battle lies the question: when does the duty to expose wrongdoing outweigh the duty to follow orders?
A recent image of an Israeli soldier with a Pride flag in Gaza's rubble recalls Isabel Fall's controversial story, ‘I Sexually Identify as an Attack Helicopter.’ The story and the photo both highlight how symbols of liberation can be co-opted for conflict, underscoring the need to reclaim these symbols for their original, liberating intent.
This November 11, for many at ceremonies around the nation, the clocks will stop, the breath will pause for a minute to remember the dead and injured of war. And like the poppies in Flanders fields, the lists of names of men killed in action continues to grow: in Africa, in Europe and Asia. If history is our teacher, then we are very poor students.
The Hamas attacks on civilians posed a profound ethical conundrum for some. And it’s been sad to see progressives, who have for years sympathised with the plight of the Palestinian people and followed the actions of hard-line Israeli governments with dismay, attempting to downplay or rationalise the brutality of Hamas. Must empathy for one tragedy necessarily diminish compassion for another?
Following the Hamas attack on October 7, the world is forced to grapple with the profound complexities of the Israel-Palestinian conflict, a mire of historical grievances, selective narratives, and devastating violence. With both sides weaponising the weight of their tragedies for the international stage, the tragedy's core remains: innocent lives lost in a perpetuating cycle of violence.
Most people of sympathy and empathy would believe there is an invisible thread that binds humanity. To think otherwise, to echo British jurist Lord Denning, is to consider a panorama too awful to contemplate, that is, what if a life is just mere object to another? When the massacre becomes the norm, does the world become numb to it?
When tragedies unfurl, the rush to apportion fault often overshadows the lives that hang in the balance. It's worth remembering the multi-faceted nature of tragedy, and the human costs behind the headlines. Every story, much like life itself, demands understanding, compassion, and the commitment to build harmonious bonds in the face of adversity.
49-60 out of 200 results.